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" "We must meet hate with love. We must meet physical force with soul force. There is still a voice crying out through the vista of time, saying: "Love your enemies , bless them that curse you , pray for them that despitefully use you." Then, and only then, can you matriculate into the university of eternal life. That same voice cries out in terms lifted to cosmic proportions: "He who lives by the sword will perish by the sword." And history is replete with the bleached bones of nations that failed to follow this command. We must follow nonviolence and love.
Dr. Martin Luther King Jr. (15 January 1929 – 4 April 1968) was an American Baptist minister, civil rights activist, and recipient of the Nobel Peace Prize of 1964. He was the husband of Coretta Scott King, and father of Yolanda King and Martin Luther King III.
Biography information from Wikiquote
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Now, I'm not talking about a sentimental, shallow kind of love. I'm not talking about eros, which is a sort of aesthetic, romantic love. I'm not even talking about philia, which is a sort of intimate affection between personal friends. But I'm talking about agape. I'm talking about the love of God in the hearts of men. I'm talking about a type of love which will cause you to love the person who does the evil deed while hating the deed that the person does. We've got to love.
The meaning of love is not to be confused with some sentimental outpouring. Love is something much deeper that emotional bosh. Perhaps the Greek language can clear our confusion at this point. In the Greek New Testament are three words for love. The word eros is sort of aesthetic or romantic love. In the Platonic dialogues eros is the yearning of the soul for the realm of the divine. The second word is philia, a reciprocal of love and the intimate affection and friendship between friends. We love those whom we like, and we love because we are loved. The third word is agape, understanding and creative, redemptive goodwill for all men. An overflowing love which seek nothing in return, agape is the love of God operating in the human heart. At this level, we love men not because we like them, nor because they possess some type of divine spark; we love every man because God loves him. At this level, we love the person who does an evil deed, although we hate the deed that he does. [...] When Jesus bids us to love our enemies, he is speaking neither of eros nor philia; he is speaking of agape, understanding and creative, redemptive goodwill toward men. Only by following this way and responding with this type of love are we able to be children of our father which is in heaven.