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" "I have made it a habit not to speculate over the psychological state of our elected leaders.
Władysław Bartoszewski (19 February 1922 – 24 April 2015) was a Polish politician, social activist, journalist, writer and historian. A former Auschwitz concentration camp prisoner, he was a World War II resistance fighter as part of the Polish underground and participated in the Warsaw Uprising. After the war he was persecuted and imprisoned by the communist Polish People's Republic due to his membership in the Home Army (Armia Krajowa, AK) and opposition activity. After the collapse of the communist regime, Bartoszewski served twice as the Minister of Foreign Affairs from March through December 1995 and again from 2000 to 2001. He was also an ambassador and a member of the Polish Senate.
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Fortunately, Poland today complies with the conventions of the civilized world. If chauvinistic or extremist voices are heard anywhere in the world they have to be denounced loudly. We must have the courage to stand against what assaults our sense of honesty and justice. Today, personal courage is necessary to surmount the fear of publicly addressing unpopular subjects. This is why it is necessary to teach young people that it is important to stand by their principles even if there are moments of pain and hardship. We must be careful not to allow any deviation to counteract certain positive patterns of normal behaviour.
Every person is responsible for his deeds. Christians in the Catholic Church, and not just in Poland, pray for forgiveness for sins of thought and deed, including also the sin of failing to offer help, and of indifference toward evil. Not just wicked deeds or words but also passivity and not getting involved in good deeds are sins. Young people should arrange their lives so that they are content with themselves. And they can achieve satisfaction by knowing that they have acted in a just manner.
I, a Polish Catholic, belong to a generation that has personal experience of helplessness in the face of evil. I also spent seven months in Auschwitz. Finally, we are linked by an enduring collective feeling of shame for Europeans and for their passiveness and the failure of the European and American tactics of the time.