In short, on the questions with which historical research and theoretical reaction can deal, there was and could be no difference in substance betwee… - Eric Hobsbawm
" "In short, on the questions with which historical research and theoretical reaction can deal, there was and could be no difference in substance between scholars for whom the identity problems of Civitella were insignificant or uninteresting and a historian for whom they were existentially central. All historians present hoped to agree about the formulation of the questions about the Nazi atrocities, though one would not necessarily expect them to agree about them. All agreed about the procedures for answering these questions, the nature of the possible evidence which would allow them to be answered - insofar as the answers depended on evidence - and about the comparability of events which were experienced by the participants as unique and incommunicable. Conversely, those who were unwilling to submit their, or their community's, experience to these procedures, or who refused to accept the results of such tests, were outside the discipline of history, however much historians respected their motives and feelings. In fact, among the historians present there was an impressive consensus on matters of substance. It contrasted strikingly with the chaos of varied and conflicting emotions which agitated the participants.
About Eric Hobsbawm
Eric John Ernest Hobsbawm, CH, FRSL, FBA (9 June 1917 – 1 October 2012) was a British Marxist historian and author and a leading theorist of the Communist Party of Great Britain (1920–1991), and former president of Birkbeck College, University of London.
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The major strength of Wolf's book - his concentration on interaction, intermingling and mutual modification - is at the same time its major weakness, since it tends to take for granted the nature of the dynamism which has brought the world from pre-history to the late twentieth century. This is a book about connections rather than causes. Or rather, the author has re-thought the problems of the genesis and development of capitalism less fundamentally than those of the interconnections essential to it.
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History, whose subject is the past, is not in a position to be an applied discipline in this sense, if only because no way has yet been discovered to change what has already happened. At most we can make counterfactual speculations about hypothetical alternatives. Of course past, present and future are part of one continuum, and what historians have to say could therefore permit both forecasts and recommendations for the future.