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" "All of these structural issues that are much more salient in the lives of these childrens and these, and these family, right? Um, but in education circles, we tend to think that none of that has anything to do with, like, what we should be talking about, right? We should just be talking about fixing the kids. Um, and I think that’s, that, one, it’s misguided, because of all of these other challenges that I, I think are much more salient. But, two, it then socializes teachers to come from the perspective that the kids are broken and need to be fixed, right? And that is not a productive perspective to begin with, especially when we look at the demographics of teachers versus students, when there’s already this divide between them, right, the last thing that we wanna do is increase that by teach, telling teachers that their job is to be like these people in that website that you were talking about these benevolent white people who are trying to fix racialized communities.
Nelson Flores studies how language and race intersect in bilingual education policies and practices in ways that are harmful to bilingual students of color. He is an Associate Professor in the Educational Linguistics Division at the University of Pennsylvania.
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what teachers can do on their day-to-day is really thinking about how they can strategically build on the home language practices of children. And you don’t have to know those languages, in order to be able to do that, right? Um, one thing that is very easy for an elementary school teacher to take a few minutes to do is to acknowledge that there are children in the class who speak languages other than English. And to ask them how to say a few words in that language, right? Um, you don’t have to know the language, but you’re acknowledging that there are children in your class who do know those languages, right?
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we can trace the discourses of semilingualism back to the origins of European colonialism. That’s something that Jonathan [Rosa] and I wrote about in our 2017 piece, which is essentially one of the primary mechanisms for dehumanizing indigenous populations, African populations, by calling into question their language practices and suggesting that their language practices were somehow illegitimate or subhuman.