From the moment that my essence began to perceive impressions directly and to constate independently that, from what was proceeding, there was being … - George Gurdjieff
" "From the moment that my essence began to perceive impressions directly and to constate independently that, from what was proceeding, there was being entirely destroyed, as it were, in my common presence, firstly, the parts of my planetary body, and then, little by little, also the localizations of the ‘second’ and ‘third’ being-centers.
At the same time, a constatation was definitely made that the functioning of these latter centers passed gradually to my ‘thinking-center’ and became proper to it, with the consequence that the ‘thinking-center,’ with the increasing intensity of its functioning, became the ‘unique-powerful-perceiver’ of everything actualized outside of itself, and the autonomous initiator of the constating of everything proceeding in the whole of my presence as well as outside of it.
About George Gurdjieff
George Ivanovich Gurdjieff (Russian: Георгий Иванович Гюрджиев, Georgij Ivanovich Gjurdzhiev; 13 January c. 1867 – 29 October 1949) was a Greco-Armenian mystic and spiritual teacher of what came to be called "the Work" or "The Fourth Way", in which he taught people how to increase and focus their attention and energy through various awareness exercises. According to his teachings, such inner development is the beginning of a possible further process of change, and spiritual evolution.
Biography information from Wikiquote
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Additional quotes by George Gurdjieff
The power of changing oneself lies not in the mind, but in the body and the feelings. Unfortunately, however, our body and our feelings are so constituted that they don’t care a jot about anything so long as they are happy. They live for the moment and their memory is short. The mind alone lives for tomorrow. Each has its own merits. The merit of the mind is that it looks ahead. But it is only the other two that can "do."
"The Institute For Man's Harmonious Development", is due to the fact that the future representatives of this " typicality " have never, either with a view to the real understanding of actuality, or in the period of their preparatory age, or, again, in the period of their responsible life, absolutely never, and in spite of the obvious necessity of such a step, laid themselves open to experience, but have contented themselves with other people's fantasies, forming from them illusory conceptions and, at the same time, limiting themselves to intercourse with those like them, and have automatised themselves to a point of engaging upon authoritative discussions of all kinds of seemingly scientific, but, for the most part, abstract themes.
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