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" "[W]hen we examine the acts of an individual, we shall find them compulsory. He is compelled to do them and has no freedom of choice. In a sense, he is like a stew cooking on a stove; it has no choice but to cook. And it must cook because Providence has harnessed life with two chains: pleasure and pain (...) there is no difference here between man and animal. And if that is the case, there is no free choice whatsoever, but a pulling force, drawing them toward any bypassing pleasure and rejecting them from painful circumstances. And Providence leads them to every place it chooses by means of these two forces [i.e. pleasure and pain], without asking their opinion in the matter.
Yehuda Ashlag (4 October 1886 – 6 October 1954) was a Kabbalist who lived in Jerusalem from 1922 until his death in 1954, who received the name Baal HaSulam (The Master of the Ladder) for his Sulam commentary on The Zohar. He advanced while writing the commentaries, and published his primary work, Talmud Eser Sefirot (The Study of the Ten Sefirot), which is considered the predominant Kabbalistic study text for our generation. He worked as an Orthodox rabbi, and was born in Warsaw, Poland, to a family of scholars connected to the Chassidic courts of Prosov and Belz. His son Baruch (1907-1991) extended the teaching lineage by pursuing his work.
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[E]ven if a person excels in Torah and good deeds more than all his contemporaries, if he has not learned the secrets of Torah and the wisdom of truth, he must reincarnate in the world (...) Now the matter is clarified—the whole part of the revealed Torah is but a preparation to become worthy and merit attaining the concealed part. It is the concealed part that is very wholeness and the purpose for which man is created.
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