Enhance Your Quote Experience
Enjoy ad-free browsing, unlimited collections, and advanced search features with Premium.
" "I thought... that the fact that in characterizing truth for a language it is necessary to put words into relations with objects was enough to give some grip for the idea of correspondence; but this now seems to me a mistake. The mistake is in a way only a misnomer, but terminological infelicities have a way of breeding conceptual confusion, and so it is here. Correspondence theories have always been conceived as providing an explanation or analysis of truth, and this, a Tarski-style theory of truth, certainly does not do.
Donald Herbert Davidson (March 6, 1917 – August 30, 2003) was an American philosopher, whose work exerted considerable influence in many areas of philosophy from the 1960s onward, particularly in philosophy of mind, philosophy of language, and action theory.
Enjoy ad-free browsing, unlimited collections, and advanced search features with Premium.
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
The dominant metaphor of conceptual relativism, that of differing points of view, seems to betray an underlying paradox. Different points of view make sense, but only if there is a common co-ordinate system on which to plot them; yet the existence of a common system belies the claim of dramatic incomparability.
The methodological advice to interpret in a way that optimizes agreement should not be conceived as resting on a charitable assumption about human intelligence that might turn out to be false. If we cannot find a way to interpret the utterances and other behaviour of a creature as revealing a set of beliefs largely consistent and true by our standards, we have no reason to count that creature as rational, as having beliefs, or as saying anything
Add semantic quote search to your AI assistant via MCP. One command setup.
There are three basic problems: how a mind can know the world of nature, how it is possible for one mind to know another, and how it is possible to know the contents of our own minds without resort to observation or evidence. It is a mistake, I shall urge, to suppose that these questions can be collapsed into two, or taken into isolation.