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" "No century has been more concerned than ours to do away with war: it has proved signally unsuccessful. All too little attention has been given to the phenomenon that internal politics have become increasingly more warlike.
Bertrand de Jouvenel des Ursins (31 October 1903 – 1 March 1987), a late French aristocrat, was a philosopher, political economist, and futurist. Among other places, he taught at Oxford, the Cambridge, Yale and Berkeley.
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The idea so commonly found that scepticism leads to toleration arises from considering the effects of scepticism in the intellectual who takes no active part – not its effects in the man of action. In the man of action, moral relativism and scepticism as to the absolute and universal value of his principles are no obstacle to a fanatical belief in their immediate value as his own clan at the actual moment; they do not weaken in the least his will to impose his principles. How should he glimpse a soul of truth in the principles of others, entitling them to respect, when he does not believe in noble origins of this kind even for his own principles?
The natural requirements of Power made the fortunes of the common people. All those “little people” ...no sooner found their niche in the state than they set about advancing their own fortunes along with their employers. At whose expense? The aristocrats’. With a boldness born of obscurity they encroached progressively on the taxing rights of the barons and transferred to the royal treasury the incomes of the great. As their invasions grew, the financial machine grew larger and more complicated. There might be new posts for their relations, they discovered new duties, so that whole families take their ease in a bureacracy that grew continually in numbers and authority. Spawning a whole hierarchy of underlings – deputies, clerks, registrars. So it was that everywhere the service of the state became the road to distinction, advancement, and authority of the common people. ...What a sight it is, the rise of the clerks, this swarming of busy bees who gradually devour the feudal splendour and leave it with nothing but its pomp and titles! Does it not leap to the eye that the state has made the fortunes of all these common people, just as they have made the state’s?