Words empty out with age. Die and rise again, accordingly invested with new meanings, and always equipped with a secondhand memory. - Trinh T. Minh-ha

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Words empty out with age. Die and rise again, accordingly invested with new meanings, and always equipped with a secondhand memory.

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About Trinh T. Minh-ha

(born 1952 in ; Vietnamese: Trịnh Thị Minh Hà) is a Vietnamese , writer, , composer, and professor. She has been making films for over thirty years and may be best known for her films Reassemblage, made in 1982, and Surname Viet Given Name Nam, made in 1985. She has received several awards and grants, including the 's National Independent Filmmaker , and Fellowships from the , the and the . Her films have been the subject of twenty retrospectives.

Also Known As

Alternative Names: Trinh Thi Minh-Ha Thi Minh-Ha Thi Minh-Ha Trinh Trinh T. Minh-Ha T. Minh-Ha Trinh Trịnh Thị Minh Hà Trinh T. Minh Ha

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Additional quotes by Trinh T. Minh-ha

When asked why they write, writers usually answer that they do so to create a world of their own, make order out of chaos, heighten their awareness of life, transcend their existences, discover themselves, communicate their feelings, or speak to others. Some add that they write as they breathe, as they stay alive, or as “birds sing,” to unfold “the comings and goings of a desire” and “exhaust a task that bears in itself its own bliss.” At times Writing is considered as a substitute for something lying beyond it, at other times as a necessity and an activity in its own right, devoid of any ulterior motive or any finality.

Writing necessarily refers to writing. The image is that of a mirror capturing only the reflections of other mirrors. [...] Yet how difficult it is to keep our mirrors clean. We all tend to cloud and soil them as soon as the older smudges are wiped off, for we love to use them as instruments to behold ourselves, maintaining thereby a narcissistic relation of me to me, still me and always me. Rare are the moments when we accept leaving our mirrors empty, even though we may laugh watching our neighbors pining away for their own images. The very error that deceives our eyes inflames them; still, we persist in trying to fix a fleeting image and spend our lifetime searching after that which does not exist. This object we love so, let us just turn away and it will immediately disappear. In the dual relation of subject to subject or subject to object, the mirror is the symbol of an unaltered vision of things. It reveals to me my double, my ghost, my perfections as well as my flaws. Considered an instrument of self-knowledge, one in which I have total faith, it also bears a magical character that has always transcended its functional nature. In this encounter of I with I, the power of identification is often such that reality and appearance merge while the tool itself becomes invisible.

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