PREMIUM FEATURE
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" "The primary purpose of the Declaration was not to declare independence, but to proclaim to the world the reasons for declaring independence. It was intended as a formal justification of an act already accomplished.
Carl Lotus Becker (September 7, 1873, near Waterloo, Iowa, U.S. – April 10, 1945, Ithaca, N.Y.) was an American historian of early American intellectual history and on the Enlightenment.
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During the summer of 1765 the happy phrase of Isaac Barré—"these sons of liberty"—was everywhere repeated, and was put on as a kind of protective coloring by strong patriots, who henceforth thought of themselves as Sons of Liberty and no traitors at all. Rather were they traitors who would in any way justify an act of tyranny; most of all those so-called Americans, accepting the office of Stamp Master, who cunningly aspired to make a farthing profit out of the hateful business of enslaving their own countrymen.
This was what was finished on October 7, 1868- this idea of Cornell University. Seventy-five years later there is nothing we could wish to add to it, or anything we could wish to take away. And it is after all the idea that was then, as it is now, the important thing, since it was and is the source of all the rest. In response to this idea the first crude buildings were erected, the first books and apparatus were collected, and the first faculty was assembled. In response to this idea the first students came to be enrolled. And on this seventy-fifth anniversary we shall do well to remember that it is not the buildings however splendid, or the quadrangles however beautiful, but this idea brought to birth by Ezra Cornell and Andrew Dickson White- the idea of an institution freed from obligation to religious or political or social prejudice, and devoted to the advancement of knowledge in all fruitful fields of inquiry- it was this idea that then have and still gives to Cornell University whatever high significance and enduring value it may have for learning and for the life of man.
What they needed, in addition to many specific grievances against their particular king, was a fundamental presupposition against kings in general. What they needed was a theory of government that provided a place for rebellion, that made it respectable, and even meritorious under certain circumstances.