James Bryce, 1st Viscount Bryce Quotes

He was opposed on principle to an Established Church.

When repeated experiments have failed, when every policy that has been proposed as a remedy for the ills of Ireland has been tried in succession and found wanting, is it not time to try some other experiment? I think the only experiment that can be tried is to make the Irish people masters of their own fortunes. Throw responsibility upon them, make them feel that it is to their interest to preserve law and order. Make them feel that the laws they are to obey are laws made by themselves, and that if they adopt a policy it will not be reversed by people sitting at Westminster, who have not that intimate knowledge of Irish conditions and wishes which can be possessed only by those who live in the midst of the people.

In answer to a question, Mr. Bryce said that if Scotch Home Rule meant that Scotland was to have such a complete constitution as Mr. Gladstone's Bill of 1886 proposed to give to Ireland, then he did not think that that was at all desirable and that Scotland wanted it. (Hisses and cheers.) At the same time he was bound to say that if Scotland did want it she was entitled to get it. (Loud cheers.)

I venture to hope that...the Government will approach the question with a desire to deal in the most liberal manner they can with Ireland, and to give her, if need be, more than justice requires, in order that we may bring about peace. That would be good policy in the long run.

The educated classes were apt to speak in a patronizing tone of the "masses of the people", and to talk of political education as if it were only needed by those masses, but the fact was that the middle classes needed education, especially on this Irish question, quite as much as the masses. The whole trouble and difficulty of our dealings with Ireland had arisen from our ignorance. ... He confidently believed that the country would arrive at but one conclusion, and that that would be in favour of Home Rule. The work would not be a long one, because two or three years would undoubtedly see the solution of this question in the sense which they desired to see it concluded—a consummation which was so much to be desired not only in the interests of Ireland but also of England, Scotland, and Wales.

He had said from the first that the war had been a hideous blunder, and he had supported that opinion in the House of Commons. (Cheers.) ... Stop the farm-burning; it had been a great mistake and was against British ideas. (Cheers.) Recognize that they were dealing with men whose bravery and tenacity they could admire, and offer terms to the representatives of the two Republics and to the burghers who were now in arms.

He would admit that British landowners would benefit by a tax on foreign grain, because it would enable them to exact higher rents for the land. The British farmer would not benefit one penny. The manufacturer would lose by paying a much higher price for his materials and by paying higher wages, which was a part of Mr. Chamberlain's scheme... [T]he artisan would not gain unless his wages rose, and if his wages were raised certain branches of trade would cease, because they would not be able to compete against foreign competition.

Russia...crushed Poland; but I ask hon. Members whether they desire to see this country imitate the methods by which Poland has been crushed? This force of nationality is a great force in human affairs... I do not say that it is always a good thing. It is one of those sentiments which, though primarily and usually good, because it binds men together by a common devotion to a fine idea, may also become a destroying power and the instrument of evil. It works for good or ill, just as you choose to treat it. But it is a force which Governments ignore at their peril. I submit that the wise and prudent course for statesmen to take is by giving such recognition as they can to the principle of nationality to make it what it ought to be, a fertilizing stream, and not a devastating torrent—a means of fostering and ennobling national life, and not a source of disaffection and hatred.

[T]he Liberal party stands to-day firmly upon the ground which it has occupied during the last 60 years—namely, on the ground of free trade, peace, and good-will among the nations; that the Liberal party has the wish to apply that policy to Germany in like manner as to other peoples, and that the idea of using force as a means for meeting commercial competition is completely foreign to British Liberalism.

What was a reasonable offer? In the first place, there ought to be an amnesty. ... The second point in the terms should be a grant of money to rebuild the burned homesteads and restock the devastated farms. ... Nothing would do more to accelerate the return of peace and order than to give the people occupation and a chance of living. Then, it should be part of any reasonable offer to the Boers that there should be a speedy restoration of self-governing institutions.

The United States are deemed all the world over to be pre-eminently the land of equality. This was the first feature which struck Europeans when they began, after the peace of 1815 had left them time to look beyond the Atlantic, to feel curious about the phenomena of a new society. This was the great theme of Tocqueville's description, and the starting-point of his speculations; this has been the most constant boast of the Americans themselves, who have believed their liberty more complete than that of any other people, because equality has been more fully blended with it.

I believe that Ireland will be better legislated for in a Legislature in Dublin by its own Members, because that Legislature will be in sympathy with the feelings and will understand the needs of its fellow-citizens... It is idle to think of legislating satisfactorily for Ireland in a House in which the Irish Members constitute a small minority out of sympathy with the majority—a House chiefly composed of Members who have never been in Ireland, and have no direct personal knowledge of Irish conditions and Irish sentiment—a House whose acts and votes are checked and nullified by another and an irresponsible House, in which there is not a single Representative of Irish national feeling.

Let us repress the spirit of hatred. We are justly indignant at the way in which the enemy Powers have waged war. We trust that our victory will warn the world that such methods must never be resorted to again, and that those guilty of them will be punished. But is it wise to talk of banning a whole people for all time to come? The German people are under a harsh and tyrannous rule, which has not only deceived and misled them, but silences any protest—and there are those who wish to protest—against its crimes. Some day, we hope, they will overthrow it, when they have learnt the truth. To indulge revenge will be to sow the seeds of future wars. Nations cannot hate one another for ever, and the sooner they cease to do so the better for all of them. We must of course take all proper steps to defend ourselves in future from any dangers that might arise if after the war the enemy countries were to resume an insidious hostility. That is at present no more than a possibility which may never arise.

Whatever be the issue, one can dwell with unmixed satisfaction upon the absence among ourselves of any recrudescence of mediaeval intolerance towards a people whose peculiar defects are fairly chargeable upon what they have been forced in the past to suffer, whose possession of some peculiar merits cannot be denied, and who have made within recent times extraordinary contributions to learning and philosophy, to science and to one, at least, of the arts.

In those days it was thought that only through the principle of nationality could freedom be established, and here, again, the changes which had happened had made this ideal seem less needed than it was. The principle of nationality was held to make for peace and was quite consistent with cosmopolitanism, which played a leading part in conceptions of what was needed for the happiness of the world. There was rather more in the old ideals of the moral element and less of the material element than there was to-day; there was, too, rather more of a sanguine spirit, and the golden age seemed nearer then it seemed now.