British Whig statesman (1749–1806)
Charles James Fox (24 January 1749 – 13 September 1806) was a British Whig politician most noted for his support of the American and French Revolutions.
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Alternative Names:
Charles, I Fox
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Charles I Fox
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Charles Fox I
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Charles Fox
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Rt. Hon. Charles James Fox
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This is the last opportunity, (said Mr. Fox,) that I may have to state my sentiments with respect to these bills. I feel it therefore incumbent upon me to declare, that my objections still remain unimpaired. The one is calculated to prevent the liberty of speech; the other the liberty of writing and publishing. If these bills be carried into effect, and if their influence extend to the national character, other nations will be enabled to say, that England, which has conquered others, has at last made a shameful conquest of herself.
[T]he question now was, whether the British constitution, "that beautiful fabric, raised by the steadiness of our ancestors, and cemented by the best blood of the country!" ... whether that beautiful fabric, raised by the steadiness of our ancestors, and cemented by the best blood of our country, was to be maintained in that freedom, in that purity, in that perfection, in which those ancestors had delivered it to us, and for which, that blood had been spilt; or whether we were to submit to that system of despotism, which had so many advocates in this country.
The people had been told by their representatives in parliament that they were surrounded with dangers, and had been shewn none. They were, therefore, full of suspicion and prompt of belief. All this had a material tendency to impede freedom of discussion, for men would speak with reserve, or not speak at all, under the terror of calumny.
I stand, said Mr. Fox, upon this great principle. I say that the people of England have a right to control the executive power, by the interference of their representatives in this House of parliament. The right honourable gentleman <nowiki>[</nowiki>William Pitt<nowiki>]</nowiki> maintains the contrary. He is the cause of our political enmity.
He declared he could discover nothing in the present state of the country that could justify this new infringement on the liberties of the subject intended by the bill. So far from it, the power and influence of the crown were obviously so enormous that all the liberty that subsisted in the country was preserved only by the freedom of speech and the liberty of the press; if either of these were given up, or in any degree taken away, the only barrier that we had against the annihilation of liberty would be completely destroyed.
There appears to me to be no device at present but between an absolute surrender of the liberties of the People and a vigorous exertion... My view of things is I own very gloomy, and I am convinced that in a few years this Government will become completely absolute, or that confusion will arise of a nature almost as much to be deprecated as despotism itself... This is a great Crisis.
He would have religious toleration as equal as the laws of England, and that all men should be estimated in society by their morals, and not by the mode of religious worship. To root out prejudices altogether was not a thing to be accomplished at once; but it was a thing to be attempted, and every step towards it would be an advantage to the country.
It behoved them, therefore, to waste not a moment unnecessarily, but to proceed with all becoming speed and all becoming diligence to restore the sovereign power and the exercise of the royal authority... In his firm opinion, his royal highness the Prince of Wales had as clear, as express a right to assume the reins of government, and exercise the power of sovereignty, during the continuance of the illness and incapacity with which it had pleased God to afflict his majesty, as in the case of his majesty's having undergone a natural and perfect demise.
He must also add, that if the people of this country, who felt that they were called by Providence into a free state, should revolt at such a measure as the present bill, he should not wonder at it. If they saw a conspiracy against that liberty which made them happy, a conspiracy proved, as it was, by the bill—for the bill repealed the bill of rights, and reduced Englishmen to the character of slaves—he should not wonder if they resented it. If, therefore...the people of England should be so unwise as to commit acts of resistance, ministers might condemn them, parliament might condemn them, the law might condemn them, prudence might condemn them, but he believed no good man could ever accuse them of moral guilt.
What acquaintance have the people at large with the arcana of political rectitude, with the connections of kingdoms, the resources of national strength, the abilities of ministers, or even with their own dispositions? ... I pay no regard whatever to the voice of the people: it is our duty to do what is proper, without considering what may be agreeable.