In the most elemental sense, the sex drive is the survival instinct: the primal tie to the future. When people lose faith in themselves and their pro… - George Gilder

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In the most elemental sense, the sex drive is the survival instinct: the primal tie to the future. When people lose faith in themselves and their prospects, they also lose their procreative energy. They commit sexual suicide. They just cannot bear the idea of "bringing children into the world." But it is a kind of aimless copulation having little to do with the deeper currents of sexuality and love that carry a community into the future.

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About George Gilder

George Gilder (born November 29, 1939) is an philosopher, futurologist and author.

Also Known As

Alternative Names: George Franklin Gilder George F. Gilder
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American society is already hospitable to passive and effeminate males. What they need is affirmation as men so that their existing androgyny does not lead to sexual suicide; to impotence and homosexuality. Contrary to the feminist view, the latitude of the two sexes is not the same. While women can venture into the masculine sphere without grave damage and can even indulge in occasional lesbianism, the greater sexual insecurity of males makes it more difficult and unsettling for them to engage in female roles. Homosexuality, moreover, can inflict permanent damage on their sexual identities. Because males must bear the burdens of initiation and performance in sexual activity, a homosexual fixation is often permanent. A man cannot be easily rescued by an aggressive woman.

The chief attraction of homosexual activity is that it does not require confidence or male identity or even face-to-face self-exposure. It can even be informed without an erection. It is thus an inviting escape for the fallen male. Nonetheless, actual homosexuality is by no means inevitable in such cases. A man can recover from his dejection, restore hos confidence, and return to full heterosexuality. This is the usual course of events. It is tragic, therefore, if the cultural ambience provides more easily for homosexuality than for recover of normal patterns. In many parts of urban America this tragedy is a way of life.

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Nonetheless, a kind of Gresham's law applies. Bad sex drives out the good, and the worst of all- philandering and homosexuality- are exalted. Gay liberation, pornographic glut, and one-night trysts are all indices of sexual frustration; all usually disclose a failure to achieve profound and loving sexuality. When a society deliberately affirms these failures: contemplates legislation of homosexual marriage, celebrates the women who denounce the family, and indulges pornography as a manifestation of sexual health and a release from repression- the culture is promoting a form of erotic suicide. For it is destroying the cultural preconditions of profound love and sexuality; the durable heterosexual relationships necessary to a community of emotional investments and continuities in which children can find a secure place.

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