There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy. — William Shakespeare, Hamlet, act 1, scene 5 - Max Tegmark

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There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy. — William Shakespeare, Hamlet, act 1, scene 5

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About Max Tegmark

Max Tegmark (born May 5, 1967) is a Swedish-American physicist, cosmologist and machine learning researcher. He is a professor at the Massachusetts Institute of Technology and the scientific director of the Foundational Questions Institute. He is also a co-founder of the Future of Life Institute and a supporter of the effective altruism movement, and has received research grants from Elon Musk to investigate existential risk from advanced artificial intelligence.

Biography information from Wikiquote

Also Known As

Alternative Names: Tegmark Max Shapiro Max Erik Tegmark
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Additional quotes by Max Tegmark

In his 2007 book Farewell to Alms, the Scottish-American economist Gregory Clark points out that we can learn a thing or two about our future job prospects by comparing notes with our equine friends. Imagine two horses looking at an early automobile in the year 1900 and pondering their future. “I’m worried about technological unemployment.” “Neigh, neigh, don’t be a Luddite: our ancestors said the same thing when steam engines took our industry jobs and trains took our jobs pulling stage coaches. But we have more jobs than ever today, and they’re better too: I’d much rather pull a light carriage through town than spend all day walking in circles to power a stupid mine-shaft pump.” “But what if this internal combustion engine thing really takes off?” “I’m sure there’ll be new new jobs for horses that we haven’t yet imagined. That’s what’s always happened before, like with the invention of the wheel and the plow.

We humans replace the bulk of both our "hardware" (e.g., our cells) and our "software" (e.g., our memories) many times in our life span. Nonetheless, we perceive ourselves as stable and permanent. Likewise, we perceive objects other than ourselves as permanent. Or rather, what we perceive as objects are those aspects of the world that display a certain permanence. For instance, when observing the ocean, we perceive the moving waves as objects because they display a certain permanence, even though the water itself is only bobbing up and down. Similarly (…) we perceive only those aspects of the world that are fairly stable against quantum decoherence.

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