Unfortunately, Baba Ramdev missed the chance to explain that Aum practice is designed to dissolve nama-rupa (name and form, and the context of name a… - Rajiv Malhotra

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Unfortunately, Baba Ramdev missed the chance to explain that Aum practice is designed to dissolve nama-rupa (name and form, and the context of name and form) from the mind. That is the whole idea, and the scientific principle, behind mantra. Its universality lies in its ability to transcend all particular contexts. The names 'Jesus' and 'Allah' are proper nouns laden with historical context, i.e., nama-rupa. For Baba Ramdev to make any scientific equation of Aum with all these other names would require that he first study empirically the effects of chanting historically contextualized words such as 'Jesus' and 'Allah'; only then would he be in a position to determine if they are identical to the mantric effect of Aum.

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About Rajiv Malhotra

Rajiv Malhotra (born 15 September 1950) is an author and Hindu activist who, after a career in the computer and telecom industries, took early retirement in 1995 to establish The Infinity Foundation. Through this organization Malhotra has promoted philanthropic and educational activities in the area of Hinduism studies.

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She wrote: 'In the course of our conversation about effective interfaith dialogue, he [Rajiv Malhotra] pointed out that we fall short in our efforts to promote true peace and understanding in this world when we settle for tolerance instead of making the paradigm shift to mutual respect. His remarks made me think a little more deeply about the distinctiveness between the words "tolerance" and "respect", and the values they represent.' Haag went on to explain that the Latin origin of 'tolerance' referred to enduring, which, though a laudable idea, did not connote mutual affirmation or support. '[The term] also implicitly suggests an imbalance of power in the relationship, with one of the parties in the position of giving or withholding permission for the other to be.' She then explained that the Latin word for respect meant holding someone in esteem and that the term 'presupposes we are equally worthy of honor. There is no room for arrogance and exclusivity in mutual respect.'

It is through Western categories, and hence the Western 'gaze', that the people who constitute the Judeo-Christian traditions see the world. This gives the Western perspective a de facto status as arbiter of what is considered universally true. When another civilization is the object of such a gaze, it becomes relative and no longer universal. Indeed, its depiction as the alien makes it interesting precisely because it is particular and not universal.

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For Pollock, the fact that [...] have written about Ayodhya, Mount Meru, Ganga, etc., in multiple locations is dumbfounding and irrational..... I propose a different interpretation of the same data. As per our tradition, the conceptual space of Hindus can be replicated and localized easily. The Hindu metaphysics of immanence leads to the decentralization of sacred geography.... This is why people in south India substitute their local rivers for Ganga for ritualist purposes; there is a town called Ayodhya in Thailand; the cognitive landscape of people in Java started to include Mount Meru as a local place, and so on.

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