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" "The Greek language comes out with another word for love. It is the word agape. ...agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it's what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you've ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it's significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don't like what they do to me. I don't like what they say about me and other people. I don't like their attitudes. I don't like some of the things they're doing. I don't like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.
Dr. Martin Luther King Jr. (15 January 1929 – 4 April 1968) was an American Baptist minister, civil rights activist, and recipient of the Nobel Peace Prize of 1964. He was the husband of Coretta Scott King, and father of Yolanda King and Martin Luther King III.
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Agape is more than aesthetic or romantic love. Agape is more than friendship. Agape is creative, redemptive good for all men. It is an overflowing love which seeks nothing in return. Theologians would say that it is the love of God operating in the human heart, and when one rises to love on this level, he loves every man, not because he likes that particular person, but because God loves him, and he rises to the level of loving the person who does the evil deed, while hating the deed that the person does. And I think that this is what Jesus meant when he said, "Love your enemies," and I'm happy that he didn't say "Like you enemies," because it's pretty difficult to like some people. "Like" is affectionate, "like" is sentimental at points, and it's pretty difficult to like somebody bombing your home or threatening your children, or seeking to destroy you. It's pretty difficult to like them, but Jesus says, love them, and "love" is greater than "like." "Love" is understanding, creative good will, for all men, and I believe firmly that it is this kind of love that will lead us on through this period of transition, and make it possible for us to achieve the real society of brotherhood.
Time is neutral. It can be used either constructively or destructively, and I'm convinced that in many points the people of ill will in the United States have used time much more effectively than the people of good will. It may well be that we will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. Something must come to remind us that human progress never rolls in on the wheels of inevitability; evolution may be true in the biological realm — at that point Darwin is right; but when a Herbert Spencer seeks to apply it to the whole of society, there is very little evidence for it. Human progress comes through the tireless efforts and the persistent work of dedicated individuals who are willing to be co-workers with God. Without this hard work, time itself becomes the ally of the primitive forces of irrational emotionalism and social stagnation. And so we must help time, and realize that the time is always ripe to do right.
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The drum major instinct can lead to exclusivism in one's thinking and can lead one to feel that because he has some training, he's a little better than that person who doesn't have it. Or because he has some economic security, that he's a little better than that person who doesn't have it. And that's the uncontrolled, perverted use of the drum major instinct.