Telepathy and intelligence appear to be incompatible from the evolutionary point of view—if you’ve got one, you don’t seem to need the other, and the… - James Blish

They had all been things, not people, to each other, which after all is the only sensible and fruitful attitude in a thing-dominated world. (Except, of course, for Father Domenico, whose desire to prevent anybody from accomplishing anything, chiefly by wringing his hands, had to be written off as the typical, incomprehensible attitude of the mystic—a howling anachronism in the modern world, and predictably ineffectual.) And in point of fact none of them—not even Father Domenico—could fairly be said to have failed. Instead, they had all been betrayed. Their plans and operations had all depended implicitly upon the existence of God—even Jack, who had entered Positano as an atheist, had been reluctantly forced to grant that—and in the final pinch, He had turned out to have been not around any more after all. If this shambles was anyone’s fault, it was His.

The Venetians had never been more than formally and outwardly allegiant to the Church from at least their second treaty with Islam in the mid-fifteenth century. The highest pinnacle of their ethics was that of dealing fairly with each other, and since there was at the same time no sweeter music to Venetian ears than the scream of outrage from the outsider who had discovered too late that he had been cheated, this left them little that they felt they ought to say in the confessional. Most of them seem to regard the now obvious downfall of almost all of human civilization as a plot to divert the tourist trade to some other town—probably Istanbul, which they still referred to as Constantinople.

In retrospect, each of the steps toward this abyss seemed irrevocable, and yet they had all been so small!