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They had all been things, not people, to each other, which after all is the only sensible and fruitful attitude in a thing-dominated world. (Except, of course, for Father Domenico, whose desire to prevent anybody from accomplishing anything, chiefly by wringing his hands, had to be written off as the typical, incomprehensible attitude of the mystic—a howling anachronism in the modern world, and predictably ineffectual.) And in point of fact none of them—not even Father Domenico—could fairly be said to have failed. Instead, they had all been betrayed. Their plans and operations had all depended implicitly upon the existence of God—even Jack, who had entered Positano as an atheist, had been reluctantly forced to grant that—and in the final pinch, He had turned out to have been not around any more after all. If this shambles was anyone’s fault, it was His.

There was one wing of the conservatives, however, which had gone the 12-tone procedure one better. These men composed what was called “stochastic music,” put together by choosing each individual note by consultation with tables of random numbers. Their bible, their basic text, was a volume called Operational Aesthetics, which in turn derived from a discipline called information theory, and not one word of it seemed to touch upon any of the techniques and customs of composition known to Strauss. The ideal of this group was to produce music which would be “universal”—that is, wholly devoid of any trace of the composer’s individuality, wholly a musical expression of the universal Laws of Chance. The Laws of Chance seemed to have a style of their own, all right, but to Strauss it seemed the style of an idiot child being taught to hammer a flat piano to keep him from getting into trouble.

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“Look at it this way for a moment, Dr. Ware. Very roughly, there are only two general kinds of men who go into the munitions business—those without consciences, who see the business as an avenue to a great fortune, eventually to be used for something else, like Jack here—and of course there’s a subclass of those, people who do have consciences but can’t resist the money anyhow, or the knowledge, rather like Dr. Hess.”
Both men stirred, but apparently both decided not to dispute their portraits.
“The second kind is made up of people like me—people who actually take pleasure in the controlled production of chaos and destruction. Not sadists primarily, except in the sense that every dedicated artist is something of a sadist, willing to countenance a little or a lot of suffering—not only his own, but other people’s—for the sake of the end product.”
“A familiar type, to be sure,” Ware said with a lopsided grin. “I think it was the saintly Robert Frost who said that a painting by Whistler was worth any number of old ladies.”
“Engineers are like this too,” Baines said.

The express pulled into the Stazione Termini in Rome five minutes ahead of schedule with a feminine shriek. Ruiz found a porter with no difficulty, tipped him the standard 100 lire for his two pieces of luggage, and gave directions. The priest’s Italian was adequate, but hardly standard; it made the facchino grin with delight every time Ruiz opened his mouth. He had learned it by reading, partly in Dante, mostly in opera libretti, and consequently what he lacked in accent he made up for in flowery phrases; he was unable to ask the way to the nearest fruit stall without sounding as though he would throw himself into the Tiber unless he got an answer.