They had all been things, not people, to each other, which after all is the only sensible and fruitful attitude in a thing-dominated world. (Except, of course, for Father Domenico, whose desire to prevent anybody from accomplishing anything, chiefly by wringing his hands, had to be written off as the typical, incomprehensible attitude of the mystic—a howling anachronism in the modern world, and predictably ineffectual.) And in point of fact none of them—not even Father Domenico—could fairly be said to have failed. Instead, they had all been betrayed. Their plans and operations had all depended implicitly upon the existence of God—even Jack, who had entered Positano as an atheist, had been reluctantly forced to grant that—and in the final pinch, He had turned out to have been not around any more after all. If this shambles was anyone’s fault, it was His.

You’ll remember I told you I was interested in the history of science. That involves trying to understand why there wasn’t any science for so long, and why it went into eclipse almost every time it was rediscovered. I think I know why now. I think the human mind goes through a sort of cycle of fear. It can only take so much accumulated knowledge, and then it panics, and starts inventing reasons to throw everything over and go back to a Dark Age…every time with a new, invented mystical reason.

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Actually, there are never motives behind actions. All actions are fixed. What we call motives evidently are rationalizations by the helpless observing consciousness, which is intelligent enough to smell an event coming—and, since it cannot avert the event, instead cooks up reasons for wanting it to happen...or ascribes it to the malice of God or man.

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