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I have heard that he who knows what is enough will not let himself be entangled by thoughts of gain; that he who really understands how to find satis… - Zhuangzi
" "I have heard that he who knows what is enough will not let himself be entangled by thoughts of gain; that he who really understands how to find satisfaction will not be afraid of other kinds of loss; and that he who practices the cultivation of what is within him will not be ashamed because he holds no position in society.
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About Zhuangzi
莊子 Zhūangzi (c. 369 BC – c. 286 BC), literally Master Zhuang, was a Chinese philosopher, who is supposed to have lived during the Warring States Period, corresponding to the Hundred Schools of Thought. His name is also transliterated as Zhuang Zi, Zhuang Zhou, Chuang Tzu, Chuang Tse. Chuang was his surname and Tse indicates master; so he would be referred to as Master Chuang. You will also see his name given as "Chuang Chou" or "Zhuang Zhu", this was his proper name, first and last, not an alternate spelling of "Chuang Tzu" or "Zhuangzi".
Biography information from Wikiquote
Also Known As
Native Name:
庄子
•
莊子
Alternative Names:
Zhuang Zi
•
Chuang Tzŭ
•
Chuang Tzu
•
Chuangtzŭ
•
Chuangtzu
•
Zhuang Zhou
•
Chuang Chou
•
Master Zhuang
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Tchouang-tse
•
Chuang-tzu
•
Chuang-tse
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The man of spirit, on the other hand, hates to see people gather around him. He avoids the crowd. For where there are many men, there are also many opinions and little agreement. There is nothing to be gained from the support of a lot of half-wits who are doomed to end up in a fight with each other.
The man of spirit is neither very intimate with anyone, nor very aloof. He keeps himself interiorly aware, and he maintains his balance so that he is in conflict with nobody. This is your true man! He lets the ants be clever. He lets the mutton reek with activity. For his own part, he imitates the fish that swims unconcerned, surrounded by a friendly element, and minding its own business.
The true man sees what the eye sees, and does not add to it something that is not there. He hears what the ears hear, and does not detect imaginary undertones or overtones. He understands things in their obvious interpretation and is not busy with hidden meanings and mysteries. His course is therefore a straight line. Yet he can change his direction whenever circumstances suggest it.
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