Somewhat of a babbler, indeed, did people begin to think him; for he was apt to discourse at wearisome length of marvels of mechanism that he had rea… - Nathaniel Hawthorne

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Somewhat of a babbler, indeed, did people begin to think him; for he was apt to discourse at wearisome length of marvels of mechanism that he had read about... Among them he enumerated the Man of Brass, constructed by Albertus Magnus, and the Brazen Head of Friar Bacon... the automata of a little coach and horses, which it was pretended had been manufactured for the Dauphin of France; together with an insect that buzzed about the ear like a living fly... a duck that waddled, and quacked, and ate... In his idle and dreamy days he had considered it possible... to spiritualize machinery... a beauty that should attain to the ideal which Nature proposed to herself in all her creatures...

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About Nathaniel Hawthorne

Nathaniel Hawthorne (4 July 1804 – 19 May 1864) was an American writer remembered for his romance novels (The Scarlet Letter, The House of the Seven Gables, The Blithedale Romance, and The Marble Faun) and short stories.

Biography information from Wikiquote

Also Known As

Birth Name: Nathaniel Hathorne
Alternative Names: Monsieur de l'Aubépine N. H.
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Additional quotes by Nathaniel Hawthorne

How often is it the case that, when impossibilities have come to pass and dreams have condensed their misty substance into tangible realities, we find ourselves calm, and evenly coldly self-possessed, amid circumstances which it would have been a delirium of joy or agony to anticipate!

Among many morals which press upon us from the poor minister's miserable experience, we put only this into sentence: Be True! Be True! Be True! Show freely to the world if not the worst, yet some trait whereby the worst can be inferred.

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It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom. Each, in its utmost development, supposes a high degree of intimacy and heart-knowledge; each renders one individual dependent for the food of his affections and spiritual life upon another; each leaves the passionate lover, or the no less passionate hater, forlorn and desolate by the withdrawal of his object.

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