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" "When the issues of peace and war are trembling in the balance, and when an unguarded word might be productive of much mischief, everyone who is under any sense of responsibility is bound, for a time at least, to maintain a temporary reserve. All, therefore, that I will say, is that war, even a successful war, is so great a misfortune for all who are engaged in it that it is the highest obligation of a patriotic Government to exhaust every means of honourable and amiable settlement. (Hear, hear.) But if, when we have done that, we find ourselves face to face with a determined policy of aggression, and have to make an appeal to the loyalty and the support of the Empire, I believe that the summons will be responded to as it has been in past times, and that the English democracy will show that it is patient and resolute, and endurant to the end, and that it will exhibit that courage and tenacity which have always in past times distinguished the Anglo-Saxon race. (Cheers.)
Joseph Chamberlain (8 July 1836 – 2 July 1914) was a British statesman who was first a radical Liberal, then a Liberal Unionist after opposing home rule for Ireland, and eventually served as a leading imperialist in coalition with the Conservatives. He split both major British parties in the course of his career. He was the father, by different marriages, of Nobel Peace Prize winner Austen Chamberlain and of Prime Minister Neville Chamberlain.
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You can not have omelettes without breaking eggs; you can not destroy the practises of barbarism, of slavery, of superstition, which for centuries have desolated the interior of Africa, without the use of force; but if you will fairly contrast the gain to humanity with the price which we are bound to pay for it, I think you may well rejoice in the result of such expeditions as those which have recently been conducted with such signal success in Nyassaland, Ashanti, Benin, and Nupé—expeditions which may have, and indeed have, cost valuable lives, but as to which we may rest assured that for one life lost a hundred will be gained, and the cause of civilization and the prosperity of the people will in the long run be eminently advanced.
You are told by the opponents of all change that such a reform as I contemplate would involve this country in ruin, would bring starvation to the homes of the working people, and destroy our export trade. If these predictions have any foundation, how are we to account for the fact that the increase of exports, wages, and general prosperity during the last 20 years in the United States and Germany has been greater than in the United Kingdom, which is the only civilised country in the world to enjoy the blessings of unrestricted free import?
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I want you not to accept as final or as perfect, arrangements under which hundreds of thousands, nay, millions, of your fellow-countrymen are subjected to untold privations and misery, with the evidence all around them of accumulated wealth and unbounded luxury. The extremes of wealth and of poverty are alike the sources of great temptation. I believe that the great evil with which we have to deal is the excessive inequality in the distribution of riches. Ignorance, intemperance, immorality, and disease—these things are all interdependent and closely connected; and although they are often the cause of poverty, they are still more frequently the consequence of destitution, and if we can do anything to raise the condition of the poor in this country, to elevate the masses of the people, and give them the means of enjoyment and recreation, to afford to them opportunities of improvement, we should do more for the prosperity, ay, for the morality of this country than anything we can do by laws, however stringent, for the prevention of excess, or the prevention of crime.