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The Constitution was made chiefly because of the demands of Commerce. Thus it was at the outset a merchant's machine, which the other interests of th… - Voltairine de Cleyre
" "The Constitution was made chiefly because of the demands of Commerce. Thus it was at the outset a merchant's machine, which the other interests of the country, the land and labor interests, even then foreboded would destroy their liberties. In vain their jealousy of its central power made enact the first twelve amendments. In vain they endeavored to set bounds over which the federal power dare not trench. In vain they enacted into general law the freedom of speech, of the press, of assemblage and petition. All of these things we see ridden roughshod upon every day, and have so seen with more or less intermission since the beginning of the nineteenth century. At this day, every police lieutenant considers himself, and rightly so, as more powerful than the General Law of the Union.
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About Voltairine de Cleyre
Voltairine de Cleyre (17 November 1866 – 20 June 1912) was an American anarchist and feminist writer and orator, who opposed statist policies, marriage, and the domination of religion in human sexual roles and women's opportunities. A proponent of libertarian socialism and the free thought movement, she was initially drawn to individualist anarchism but evolved into accepting mutualism and stateless communism, while formally labelling herself only an anarchist and shunning doctrinal fractiousness, believing that any system was acceptable as long as it did not involve coercive force.
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Voltairine De Claire
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Additional quotes by Voltairine de Cleyre
If this is the price to be paid for an idea, then let us pay. There is no need of being troubled about it, afraid, or ashamed. This is the time to boldly say, “Yes, I believe in the displacement of this system of injustice by a just one; I believe in the end of starvation, exposure, and the crimes caused by them; I believe in the human soul regnant over all laws which man has made or will make; I believe there is no peace now, and there will never be peace, so long as one rules over another; I believe in the total disintegration and dissolution of the principle and practice of authority; I am an Anarchist, and if for this you condemn me, I stand ready to receive your condemnation.
Nearly all the laws which were originally framed with the intention of benefiting the workers, have either turned into weapons in their enemies’ hands, or become dead letters, unless the workers through their organizations have directly enforced the observance. So that in the end, it is direct action that has to be relied on anyway.
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Among the fundamental likeness between the Revolutionary Republicans and the Anarchists is the recognition that the little must precede the great; that the local must be the basis of the general; that there can be a free federation only when there are free communities to federate; that the spirit of the latter is carried into the councils of the former, and a local tyranny may thus become an instrument for general enslavement. Convinced of the supreme importance of ridding the municipalities of the institutions of tyranny, the most strenuous advocates of independence, instead of spending their efforts mainly in the general Congress, devoted themselves to their home localities, endeavoring to work out of the minds of their neighbors and fellow-colonists the institutions of entailed property, of a State-Church, of a class-divided people, even the institution of African slavery itself. Though largely unsuccessful, it is to the measure of success they did achieve that we are indebted for such liberties as we do retain, and not to the general government.
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