This experience which we call things, colors, sounds, smells, tastes, forms, and weights is, in itself, no thing, no form, no number, no nothing — bu… - Alan Watts

The startling truth is that our best efforts for civil rights, international peace, population control, conservation of natural resources, and assistance to the starving of the earth—urgent as they are—will destroy rather than help if made in the [current] spirit. For, as things stand, we have nothing to give. If our own riches and our own way of life are not enjoyed here, they will not be enjoyed anywhere else. Certainly they will supply the immediate jolt of energy and hope that methedrine, and similar drugs, give in extreme fatigue. But peace can be made only by those who are peaceful, and love can be shown only by those who love. No work of love will flourish out of guilt, fear, or hollowness of heart, just as no valid plans for the future can be made by those who have no capacity for living now.

But under the surface of both sky and water there is the grim business of preying. Men and birds against fish, fish against fish. The tortuous process of life continuing by the painful transformation of one form or body into another. To creatures who do not anticipate and reflect imaginatively on this holocaust of eating and being eaten, this is perhaps not so terrible. But poor man! Skillful beyond all other animals, by being able to think in time, and abstractly knowing the future, he dies before he is dead. He shrinks from the shark’s teeth before they bite him, and he dreads the alien germ long, long before its banquet begins.

In attachment there is pain, and in pain deliverance, so that at this point attachment itself offers no obstacle, and the liberated one is at last free to love with all his might and to suffer with all his heart. This is not because he has learned the trick of splitting himself into higher and lower selves so that he can watch himself with inward indifference, but rather because he has found the meeting-point of the limit of wisdom and the limit of foolishness. The Bodhisattva is the fool who has become wise by persisting in his folly.