All meanings, we know, depend on the key of interpretation.

Knowledge is also inferred from what is accepted as established knowledge, with new knowledge being based on the best explanation. This includes possible truths subject to proof.

All our knowledge has its origins in our perceptions.

All our knowledge has its origin in our perceptions.

All types of knowledge, ultimately mean self knowledge.

All our knowledge has its origin in our perceptions

But you must have knowledge and know-how to interpret the meaning of what you observe

All human knowledge begins with intuitions, proceeds from thence to concepts, and ends with ideas.

All things are subject to interpretation. Whichever interpretation prevails at a given time is a function of power and not truth.

Means of knowledge are sensory perception, inference and holy scriptures.

All things are subject to interpretation; whichever interpretation prevails at a given time is a function of power and not the truth.

Knowledge is the distilled essence of our intuitions, corroborated by experience.

Interpretation is not (as most people assume) an absolute value, a gesture of mind situated in some timeless realm of capabilities. Interpretation must itself be evaluated, within a historical view of human consciousness. In some cultural contexts, interpretation is a liberating act. It is a means of revising, of transvaluing, of escaping the dead past. In other cultural contexts, it is reactionary, impertinent, cowardly, stifling.

The modern world seduces people into believing that they have the competence to interpret truth in any way they like. People know more today than ever before, but what they know is usually little more than a collection of facts about one area of study or another. Each area of human endeavor is important to all others, but few areas of inquiry can really be said to have major bearing on our understanding of who we are as people, or what our place in the universe really is.