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Reciprocity helps resolve the moral tension of taking a life by giving in return something of value that sustains the ones who sustain us. One of our responsibilities as human people is to find ways to enter into reciprocity with the more-than-human world. We can do it through gratitude, through ceremony, through land stewardship, science, art, and in everyday acts of practical reverence.

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The idea of reciprocity, of recognizing that we humans do have gifts that we can give in return for all that has been given to us, is I think a really generative and creative way to be a human in the world. And some of our oldest teachings are saying that what does it mean to be an educated person? It means that you know what your gift is and how to give it, on behalf of the land and of the people, just like every single species has its own gift.

The moral covenant of reciprocity calls us to honor our responsibilities for all we have been given, for all that we have taken. It’s our turn now, long overdue. Let us hold a giveaway for Mother Earth, spread our blankets out for her and pile them high with gifts of our own making. Imagine the books, the paintings, the poems, the clever machines, the compassionate acts, the transcendent ideas, the perfect tools. The fierce defense of all that has been given. Gifts of mind, hands, heart, voice, and vision all offered up on behalf of the earth. Whatever our gift, we are called to give it and to dance for the renewal of the world. In return for the privilege of breath.

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The artist is the only one who knows that the world is a subjective creation, that there is a choice to be made, a selection of elements. It is a materialization, an incarnation of his inner world. Then he hopes to attract others into it. He hopes to impose his particular vision and share it with others. And when the second stage is not reached, the brave artist continues nevertheless. The few moments of communion with the world are worth the pain, for it is a world for others, an inheritance for others, a gift to others, in the end. When you make a world tolerable for yourself, you make a world tolerable for others. We also write to heighten our own awareness of life. We write to lure and enchant and console others. We write to serenade our lovers. We write to taste life twice, in the moment, and in retrospection. We write, like Proust, to render all of it eternal, and to persuade ourselves that it is eternal. We write to be able to transcend our life, to reach beyond it. We write to teach ourselves to speak with others, to record the journey into the labyrinth. We write to expand our world when we feel strangled, or constricted, or lonely. We write as the birds sing, as the primitives dance their rituals. If you do not breathe through writing, if you do not cry out in writing, or sing in writing, then don't write, because our culture has no use for it. When I don't write, I feel my world shrinking. I feel I am in a prison. I feel I lose my fire and my color. It should be a necessity, as the sea needs to heave, and I call it breathing.

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Working at a university I've made the observation that many student writers write for the sake of writing. They are really writing for other writers, not to tell a necessary story, not out of urgency and need. I have keenly felt that writing must be more than that, that it must have a power to enter the world, to begin to change the stories people live by, to open that story into something larger, into something that helps us know how to live. This means that we have to expand not only our work but our ideas about audience. It wouldn't bother me to have academics reject my work if somebody read it and it changed their attitude about deforestation, for example. I think I began to write out of a desire to make change in the world, searching for language that would help me speak my innermost hopes and ways. Writing was something of a foreign language I learned to be fluent in so that I could communicate emotions and what I knew was important-an ethical way of thinking about the world-communicate what racism is and what it does to people.

Why do I write? This is a question that I often ask myself, although it is like trying to explain why I breathe. Writing is a matter of survival: if I don't write I forget, and if I forget it is as if I had not lived. That is one of the main reasons for my writing: to prevent the erosion of time, so that memories will not be blown by the wind. I write to record events and name each thing. I write for those who want to share the obligation of building a world in which love for our fellowmen and love for this beautiful but vulnerable planet will prevail. I write for those who are not pessimists and believe in their own strength, for those who have the certainty that their struggle for life will defeat all bad omens and preserve hope on earth. But maybe this is too ambitious... When I was younger, I thought I wrote only for the sake of those I cared for: the poor, the repressed, the abused, for the growing majority of the afflicted and the distressed of this earth, for those who don't have a voice or those who have been silenced. But now I am more modest. I think of my writing as a humble offering that I put out there with an open heart and a sense of wonder. With some luck, maybe someone will accept the offering and give me a few hours of his or her time so that we can share a story. And that story doesn't have to always be about the most solemn and transcendent human experiences. I find myself often writing for the same reason I read: just for the fun of it! Storytelling is an organic experience, like motherhood or love with the perfect lover; it is a passion that determines my existence. I am a story junkie. I want to know what happened and to whom, why and where it happened. Writing has been very healing for me because it allows me to exorcise some of my demons and transform most of my pain and losses into strength. Certainly I write because I love it, because if I didn't my soul would dry up and die.

I’ve heard it said that sometimes, in return for the gifts of the earth, gratitude is enough. It is our uniquely human gift to express thanks, because we have the awareness and the collective memory to remember that the world could well be otherwise, less generous than it is. But I think we are called to go beyond cultures of gratitude, to once again become cultures of reciprocity.

Writing is an act of nonviolence, but it’s very active, very aggressive, but you’re not setting off bombs or guns. Just using the pen. It’s like shouting and getting your voice heard and the range is worldwide. You might not be able to stop a war right now, but the words can go out and influence the atmosphere and the world, way into the future.

I saw the business of writing for what it truly was and is to me. It is your penance for not being lucky. It is an attempt to reach others and to make them love you. It is your instinctive protest, when you find you have no voice at the world's tribunals, and that no one will speak for you. I would give my entire output of words, past, present, and to come, in exchange for easier access to the world, for permission to state "I hurt" or "I hate" or "I want." Or, indeed, "Look at me." And I do not go back on this. For once a thing is known it can never be unknown. It can only be forgotten. And writing is the enemy of forgetfulness, of thoughtlessness. For the writer there is no oblivion. Only endless memory.

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