Know the male but hold to the female; be the ravine of the world. Know the unstained, but hold to the disgraced; be the valley of the world. Everyone… - Zhuangzi
" "Know the male but hold to the female; be the ravine of the world. Know the unstained, but hold to the disgraced; be the valley of the world. Everyone else chooses to be the first, but I choose to be last. This is called accepting the filth of the world. Everyone else chooses to be full, but I choose to be empty, for it is because I store up nothing that I have more than enough — like a range of rolling hills stretching on before me, more than enough!
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About Zhuangzi
莊子 Zhūangzi (c. 369 BC – c. 286 BC), literally Master Zhuang, was a Chinese philosopher, who is supposed to have lived during the Warring States Period, corresponding to the Hundred Schools of Thought. His name is also transliterated as Zhuang Zi, Zhuang Zhou, Chuang Tzu, Chuang Tse. Chuang was his surname and Tse indicates master; so he would be referred to as Master Chuang. You will also see his name given as "Chuang Chou" or "Zhuang Zhu", this was his proper name, first and last, not an alternate spelling of "Chuang Tzu" or "Zhuangzi".
Biography information from Wikiquote
Also Known As
Native Name:
庄子
•
莊子
Alternative Names:
Zhuang Zi
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Chuang Tzŭ
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Chuang Tzu
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Chuangtzŭ
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Chuangtzu
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Zhuang Zhou
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Chuang Chou
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Master Zhuang
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Tchouang-tse
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Chuang-tzu
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Chuang-tse
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Additional quotes by Zhuangzi
Have you never heard of the traveler from the distant state of Yue? When he had been away from his homeland for a few days, he was glad whenever he saw an acquaintance. When he had been away for a fortnight or a month, he was delighted to see anyone he had even met with in his home country. After a year, he was delighted to see anyone who even resembled anyone he had met there. Was this not because he missed his countrymen more and more deeply the longer he was away? Now imagine someone who had fled to the empty wastelands, where tangles of goosefeet and woodbine block the paths even of the weasels and polecats who hop from spot to spot through the wastes. How delighted he would be if he were to hear the stomping of human footsteps, and how much more so if he were to catch a sound in the breeze of his brothers and relatives chatting and chuckling somewhere nearby! How long indeed it must have been since my lord has heard even the chatting and chuckling of a Genuine Human anywhere near him!
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Whether you point to a little stalk or a great pillar, a leper or the beautiful Hsi-shih, things ribald and shady or things grotesque and strange, the Way makes them all into one. Their dividedness is their completeness; their completeness is their impairment. No thing is either complete or impaired, but all are made into one again. Only the man of far-reaching vision knows how to make them into one. So he has no use [for categories], but relegates all to the constant. The constant is the useful; the useful is the passable; the passable is the successful; and with success, all is accomplished. He relies upon this alone, relies upon it and does not know he is doing so. This is called the Way.
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