And when I behold Thee as absolute Infinity, to whom is befitting neither the name of creating Creator nor of creatable Creator-then indeed I begin t… - Nicholas of Cusa
" "And when I behold Thee as absolute Infinity, to whom is befitting neither the name of creating Creator nor of creatable Creator-then indeed I begin to behold Thee unveiled, and to enter into the garden of delights!
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About Nicholas of Cusa
Nicholas of Cusa (1401 – August 11, 1464), also referred to as Nicolaus Cusanus and Nicholas of Kues, was a German philosopher, theologian, jurist, astronomer, cardinal and mystic of the Catholic Church. One of the first German proponents of Renaissance humanism, he made spiritual and political contributions in European history. A notable example of this is his mystical or spiritual writings on "learned ignorance," as well as his participation in power struggles between Rome and the German states of the Holy Roman Empire. Papal legate to Germany from 1446, he was appointed cardinal for his merits by Pope Nicholas V in 1448 and Prince–Bishop of Brixen two years later. In 1459 he became vicar general in the papal states.
Also Known As
Native Name:
Nikolaus Krebs, Nikolaus von Kues, Nicholas Kryffts
Alternative Names:
Cusanus bem foda
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Nikolaus Krebs
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Nikolaus von Kues
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Nikolaus Cusanus
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Nikolaus Cryfftz
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Nikolaus von Cusa
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Nicholas of Kues
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P. Nicolavm Cvsanvm
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Cardinal Nicholas of Cusa
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Nicolaus Cusanus
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Nicolas of Cusa
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Additional quotes by Nicholas of Cusa
Now law ought to be made by all those who are to be bound by it, or by a majority in an election, because it is for the good of the community, and what affects all ought to be decided by all, and a common decision can only be reached by the consent of all, or of a majority. There can be no excuse for disobeying the laws when each has established the law for himself.
The universe has no circumference, for if it had a center and a circumference there would be some and some thing beyond the world, suppositions which are wholly lacking in truth. Since, therefore, it is impossible that the universe should be enclosed within a corporeal center and corporeal boundary, it is not within our power to understand the universe, whose center and circumference are God. And though the universe cannot be infinite, nevertheless it cannot be conceived as finite since there are no limits within which it could be confined.
You know how the divine Simplicity enfolds all things. Mind is the image of this enfolding Simplicity. If, then, you called this divine Simplicity infinite Mind, it will be the exemplar of our mind. If you called the divine mind the totality of the truth of things, you will call our mind the totality of the assimilation of things, so that it may be a totality of ideas. In the divine Mind conception is the production of things; in our mind conception is the knowledge of things. If the divine Mind is absolute Being, then its conception is the creation of beings; and conception in the human mind is the assimilation of beings.
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