If the slave-power could now in good faith stand where the fathers stood, with the added lights of experience shining upon the question, asking sympa… - George William Curtis

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If the slave-power could now in good faith stand where the fathers stood, with the added lights of experience shining upon the question, asking sympathy and co-operation in a system of emancipation, pleading that it was unfair to ask them to make greater sacrifices than other men are willing to make, allowing that it was a common evil, the cost and trouble of whose removal should be cheerfully borne by all, or if the laws of any slave state looked towards the gradual relief of the difficulty, there is not an honest man in the North or the South whose heart would not tremble with joy as he contemplated the destiny of his country.

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About George William Curtis

George William Curtis (24 February 1824 – 31 August 1892) was an American writer, reformer, public speaker, and political activist. He was an abolitionist and supporter of civil rights for African Americans and Native Americans. He also advocated women's suffrage, civil service reform, and public education.

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Alternative Names: George W. Curtis George Curtis
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If there be any fact in our history beyond dispute it is that Roger Sherman expressed the universal sentiment of our fathers when he said, 'The abolition of slavery seemed to be going on in the United States, and the good sense of the several States would probably by degrees complete it'. In that spirit the compromises of the Constitution were made. Had not slavery at that time deprecated itself as an evil, the Constitution could not have been formed. Could the future have been foreseen, it would not have been formed. But, reasoning from the light they had, it was fair to believe as they believed, that, when the slave-trade was prohibited, the system would wither away under the double curse of Morality and Law.

The relation between physical sanitary laws and the national welfare is now hardly disputed. At this moment the cholera is stealthily feeling its terrible way along the edges of Europe to this country, and there is not an intelligent man who does not know that it is a divine vengeance upon uncleanliness. Let it seize the unclean city of New York, and it will riot in horror and devastation. Panic will empty the palaces, trade will stop in the warehouses. Those who can will flee, while the poor and wretched, poisoned in tenement-houses, will be huddled in heaps of agony and death. Does any man say that cholera is God's remedy for overpopulation? On the contrary, it is only the ghastly proof that God's laws of human health are disregarded. It is not a proclamation that the world is over-peopled; it is merely a warning for the world to provide decently for its population. God does not create men in his image to rot in tenement-houses, and he will make squalor and filth and misery plague-spots threatening the fairest prosperity, until that prosperity acknowledges in vast sanitary reforms that cleanliness is next to godliness. And if the dread pestilence now approaching our shores would frighten us into universal purgation of our foul cities, it would be seen at this moment hovering in the wintry air, not an angry demon, but a stem angel with a sword of fire to open the path of knowledge and humanity and civilization.

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Still, slavery professes only to wish its rights. It only wants to be let alone. Of course, what else could it want? And what else is the secret of the present state of the country? Under the plea of being let alone — that it was a dreadful thing and only wanted to mind its own business — it has quietly possessed itself, one after another, of all the outworks of the Constitution, and now seeks to intrench itself finally in the citadel.

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