I'm interested in usable truths. Which means rising above my training, thinking better than I've been taught, developing a listening habit, making th… - Toni Cade Bambara

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I'm interested in usable truths. Which means rising above my training, thinking better than I've been taught, developing a listening habit, making the self available to intelligence, engaging in demystification, and seeking out teachers at every turn. In many respects the writings are notebooks I'm submitting to those teachers for examination.

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About Toni Cade Bambara

Toni Cade Bambara, born Miltona Mirkin Cade (March 25, 1939 – December 9, 1995) was an African-American author, documentary film-maker, social activist and college professor.

Also Known As

Birth Name: Miltona Mirkin Cade
Alternative Names: Toni Cade
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But in the storytelling arenas, from kitchen tales to outdoor university anecdotes, "women's morality" was much more expansive, interesting, it took on the heroic-Harriet T. and Ida B. and the women who worked with W. E. B. Du Bois, the second wife of Booker T. and the Mother Divine of the Peace and Co-op Movement, and Claudia Jones, organizer from Trinidad who was deported during the Crackdown, when the national line shifted from "blacks as inferior" to "blacks as subversive" and wound up in a stone quarry prison and wrote "In every bit as hard as they hit me." These women were characterized as "morally exemplary," meaning courageous, disciplined, skilled and brilliant, responsive to responsibility for and accountable to the community. The other type of memorable tale bound up in these women heroics was tales of resistance-old and contemporary-insurrections, flight, abolition, warfare in alliance with Seminoles and Narragansetts during the period of European enslavement; the critical roles men and women played in the revolutionary overthrow of slavery; and in the Reconstruction self-help enterprises founded, the self-governing townships founded, the political convention convened and progressive legislation pressed through; and in days since the mobilization, organization, agitation, legislation, economic boycotts, protest demonstrations, rent strikes, parades, consumer-cooperative organizations.

So used to being unwhole and unwell, one forgot what it was to walk upright and see clearly, breathe easily, think better than was taught, be better than one was programmed to believe—so concentration was necessary to help a neighbor experience the best of herself or himself. For people sometimes believed that it was safer to live with complaints, was necessary to cooperate with grief, was all right to become an accomplice in self-ambush.

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Muhammad Ali, in his autobiography, I Am the Greatest, defines a champion as one who takes the telling blow on the chin and hits the canvas hard, can't possibly rally, arms shot, energy spent, the very weight of the body too heavy a burden for the legs to raise, can't possibly get up. So you do. And you keep getting up. The Awakening by Kate Chopin is not my classic. Their Eyes Were Watching God by Zora Neale Hurston is. Sylvia Plath and the other obligatory writers on women's studies list-the writers who hawk despair, insanity, alienation, suicide, all in the name of protesting woman's oppression, are not my mentors. I was rasied on stories of Harriet Tubman, Ida B. Wells, Paul Robeson, and my grandmother, Annie, whom folks in Atlanta still remember as an early Rosa Parks.

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