[M]an has always felt and recognised the imperfection of nature, and has never accepted it as law. He broke this law when he took his first step, bec… - Nikolai Fyodorovich Fyodorov

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[M]an has always felt and recognised the imperfection of nature, and has never accepted it as law. He broke this law when he took his first step, because his vertical posture challenged gravity, the most universal law of nature. This upright position is not natural to man – it is supranatural – and he has achieved it artificially, through effort (by swaddling and other methods of adaptation). One cannot say of man that he is the creation of nature. On the contrary, he is the result of under-creation, of deprivation, of a natural pauperism which is shared by rich and poor alike; he is a proletarian, a pariah among living creatures. Yet in this lay the origin of his future greatness; deprived of natural cover and means of defence, he had to create all this himself by his own labour. Therefore man values only that which has been created by working, or which expands the area of application of work; it is not difficult to guess that the culmination of this forward movement must be that everything on which human life depends will ultimately be achieved through work, so that humans will depend solely on their labour. Consequently the entire world, the meteorological, telluric and cosmic processes, will be the responsibility of man, and nature will be his work. Man is driven towards this goal by hunger, disease and every other calamity, so that whenever he delays in expanding the area of work, the scope for disasters expands. Thus nature punishes man by death for his ignorance and sloth, and drives him to ever-expanding labour.

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About Nikolai Fyodorovich Fyodorov

(Никола́й Фёдорович Фёдоров; surname also Anglicized as "Fedorov", June 9, 1829 – December 28, 1903) was a Russian Orthodox Christian philosopher, who was part of the Russian cosmism movement and a precursor of transhumanism. Fyodorov advocated radical life extension, physical immortality and even resurrection of the dead, using scientific methods.

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Man placed himself at the mercy of fate (that is to say, the annual rotation of the Earth), he submitted to the Earth; childbirth replaced the artistry of reproducing oneself in other beings, a process comparable to the birth of the Son from the Father, or the procession of the Holy Ghost. Later, proliferation increased the struggle, which was fostered by an unbridled surge of procreation; and with the increase in birth, mortality increased too. The conditions which could have regulated this concatenation of phenomena disappeared, and gradually there came revolutions, storms, drought and earthquakes; the solar system became an uncontrolled world, a star with an eleven-year cycle or some other periodicity of various catastrophes. Such is the system we know. One way or another, to confirm us in our knowledge, the solar system must be transformed into a controlled economic entity.

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[T]he present generation is too frightened by the magnitude of time and space revealed by geology and astronomy, and has been so conditioned by four centuries of nature worship that it feels only its insignificance, and fears even to contemplate such an endeavour as weather control.

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