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" "As it is not the interest of the rich and the powerful to pursue popular principles of government, the wisdom of great men and the experience of ages have taken care that these principles should be cherished and perpetuated in the form of institutions. Thus, the majesty that guards the multitude is embodied in a throne; the faith that consoles them hovers round the altar of a national Church; the spirit of discussion which is the root of public liberty flourishes in the atmosphere of a free Parliament. But, instead of royalty, a gentleman of Liberal opinions would prefer that the supreme executive should be entrusted to a person of his own class, with the title of a President, and perhaps to have the chance of becoming President himself; instead of a national Church he prefers to choose and pay for his own minister of religion, if he has a wish for one; and although he is not adverse to the theory of representative government, provided the representation is absorbed by his own order, he encourages the real transaction of affairs to be conducted by paid commissioners and select committees. Against these opinions I have ever struggled; I believe that under them all national greatness must wither.
Benjamin Disraeli, 1st Earl of Beaconsfield (21 December 1804 – 19 April 1881) was a British politician, novelist, and essayist, serving twice as Prime Minister of the United Kingdom. The anniversary of his death on 19 April is known as Primrose Day.
Biography information from Wikiquote
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A wise Government, allying itself with religion, would, as it were, consecrate society and sanctify the State. But how is this to be done? It is the problem of modern politics which has always most embarrassed statesmen. No solution of the difficulty can be found in salaried priesthoods and complicated concordats. But by the side of the State in England there has gradually arisen a majestic corporation wealthy, powerful, independent with the sanctity of a long tradition, yet sympathising with authority, and full of conciliation, even deference, to the civil power. Broadly and deeply planted in the land, mixed up with all our manners and customs, one of the main guarantees of our local government, and therefore one of the prime securities of our common liberties, the Church of England is part of our history, part of our life, part of England itself.
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