And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to? - Zhuang Zhou

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And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?

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About Zhuang Zhou

莊子 Zhūangzi (c. 369 BC – c. 286 BC), literally Master Zhuang, was a Chinese philosopher, who is supposed to have lived during the Warring States Period, corresponding to the Hundred Schools of Thought. His name is also transliterated as Zhuang Zi, Zhuang Zhou, Chuang Tzu, Chuang Tse. Chuang was his surname and Tse indicates master; so he would be referred to as Master Chuang. You will also see his name given as "Chuang Chou" or "Zhuang Zhu", this was his proper name, first and last, not an alternate spelling of "Chuang Tzu" or "Zhuangzi".

Biography information from Wikiquote

Also Known As

Native Name: 莊子 庄子
Alternative Names: Zhuang Zi Chuang Tzŭ Chuang Tzu Chuangtzŭ Chuangtzu Chuang Chou Master Zhuang Tchouang-tse Chuang-tzu Chuang-tse Zhuangzi Zhuang zi

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Additional quotes by Zhuang Zhou

Therefore the Way that is sagely within and kingly without has fallen into darkness and is no longer clearly perceived, has become shrouded and no longer shines forth. The men of the world all follow their own desires and make these their “doctrine.” How sad! — the hundred schools going on and on instead of turning back, fated never to join again. The scholars of later ages have unfortunately never perceived the purity of Heaven and earth, the great body of the ancients, and “the art of the Way” in time comes to be rent and torn apart by the world.

"A wandering carpenter, called Stone, saw on his travels a gigantic old oak tree standing in a field near an earth-altar. The carpenter said to his apprentice, who was admiring the oak: "This is a useless tree. If you wanted to make a ship, it would soon rot; if you wanted to make tools, they would break. You can't do anything useful with this tree, and that's why it has become so old.

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When she had just died, I could not help being affected. Soon, however, I examined the matter from the very beginning. At the very beginning, she was not living, having no form, nor even substance. But somehow or other there was then her substance, then her form, and then her life. Now by a further change, she has died. The whole process is like the sequence of the four seasons, spring, summer, autumn, and winter. While she is thus lying in the great mansion of the universe, for me to go about weeping and wailing would be to proclaim myself ignorant of the natural laws. Therefore I stopped!

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