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" "This intuition of mysterious new realms of sexual and social experience, evoked by the body and spirit of woman, is the source of male love and ultimately of marriage. In evoking marriages love renders the woman transparent: The man sees through her, in a vision freighted with sexual desire, to the child they might have together. For it is a child that he might have only if he performs a role: only if he can offer, in exchange for the intense inner sexual meanings she imparts, an external realm of meaning, sustenance, and protection in which the child could be safely born. Both partners consciously or unconsciously glimpse a future infant- precarious in the womb, vulnerable in the world, and in need of nurture and protection. In the sweat of their bodies together, in the shape and softnesses of the woman, in the protective support of the man, the couple senses the outlines of a realm that can endure and perpetuate their union. At the deepest level, therefore, love and marriage are based on this complementary pattern. The man's most profound and indispensable life must be experienced through the woman; she is the master of their sexuality. Meanwhile the woman's external existence will to some extent be sustained and protected by the man; he gives space for their worldly haven. This may be the very essence of a closed marriage but it is the essence of the institution itself.
George Gilder (born November 29, 1939) is an philosopher, futurologist and author.
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The fact is that there seems to be virtually no chance of arresting the trend toward the integration of all sexually segregated schools. Young people are being immersed, if that is the word, in the shallow currents of reciprocal sex at an ever earlier age. It seems that by denying the Holy Ghost his six inches in the schools, one dooms most of society to just that measure of sexual fulfillment.
Marriage is not simply a ratification of an existing love. It is the conversion of that love into a biological and social continuity transcending any two individuals. The very essence of such continuity is children- now fewer than before but retained far longer within the family bounds. Regardless of whether a particular couple is getting married for the companionship or psychoindustrial energy or sexual massage, one must separate the professed motives of the individuals from deeper sexual and evolutionary propensities. All sorts of superficial deviations and distortions- from homosexual marriage to companionate partnership- can be elaborated on the primal foundations of human life. But the foundations remain. The natural fulfillment of love is a child, and the fantasies and projects of the childless couple may well be considered as surrogate children. The essential pattern is clear. Women manipulate male sexual desire in order to teach them the long-term cycles of female sexuality and biology on which civilization is based. When men learn, their view of the woman as an object of their own sexuality succumbs to an image of her as the bearer of a richer and more extended eroticism and as the keeper of the portals of social immorality. She becomes a way to lend elaborate continuity and meaning to the limited erotic compulsions of the male.
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