America has no now. We're reluctant to acknowledge the present. It's too embarrassing.
Instead, we reach into the past. Our culture is composed of sequels, reruns, remakes, revivals, reissues, re-releases, recreations, reenactments, adaptations, anniversaries, memorabilia, oldies radio, and nostalgia record collections. World War II has been refought so many times, the Germans and Japanese are now drawing residuals.
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There's no harm in reviewing the past from time to time; knowing where you've been is part of knowing where you are, and all that happy horse shit. But the American media have an absolute fixation on this. They rob us of the present by insisting on the past. If they were able, I'm sure they would pay equal attention to the future. Trouble is, they don't have any film on it.
But the past is the biggest country of all, and there's a reason one gives in to the desire to set stories in the past: almost everything good seems located in the past, perhaps that's an illusion, but I feel nostalgic for every era before I was born; and one is freer of modern inhibitions, perhaps because one bears no responsibility for the past, sometimes I feel simply ashamed of the time in which I live.
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In the sixties, the recycling of pop culture — turning it into Pop art and camp — had its own satirical zest. Now we're into a different kind of recycling. Moviemakers give movies of the past an authority that those movies didn't have; they inflate images that may never have compelled belief, images that were no more than shorthand gestures — and they use them not as larger-than-life jokes but as altars.
The present age delights in casting many a glance backward at the past, and in comparing it with the existing state of things, mostly to the disadvantage of the latter. He who can look back at such a glorious past as, thank God, we Germans can, does well to do so, in order to learn many a lesson therefrom. In a monarchical state this is called tradition.
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America does not repel the past or what it has produced under its forms or amid other politics or the idea of castes or the old religions . . . . accepts the lesson with calmness . . . is not so impatient as has been supposed that the slough still sticks to opinions and manners and literature while the life which served its requirements has passed into the new life of the new forms . . . perceives that the corpse is slowly borne from the eating and sleeping rooms of the house . . . perceives that it waits a little while in the door . . . that it was fittest for its days . . . that its action has descended to the stalwart and wellshaped heir who approaches . . . and that he shall be fittest for his days.
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It’s not a crime to wish for other worlds. You’ll get taxed for it but they can’t throw you in jail for creating your own private world…yet. Dramatics are fun, an indulgence. ‘You can’t go backward,’ ‘You can’t live in the past,’ they tell you. Why not? ‘You’ve got to put all that behind you and move on to other things,’ they say. Bullshit! These are all expressions of modern disposability. It’s a mediocritizing technique — trying to get rid of what I call ‘past orthodoxies.’ It’s our past that makes us unique, therefore it’s our past that economic interests want to rob from us, so they can sell us a new, improved future. Society now depends on a disposable world — out with the old, in with the new, including relationships. But how we weep and wish we could hold onto those cherished moments forever, to those long-whispered dreams, those tortured nights — how we want to grasp them and stop them from sifting through our fingers. I say, ‘Don’t let it happen. Keep things the way you want them and let the rest of the world be duped.
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