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" "A man who would be a success the world must first of all be a judge of moods, for untimely speeches will offend the ears and hurt the feelings of others, and so fail in their purpose. He has to beware of such occasions. But falling sick and bearing children and dying — these things take no account of moods. They do not cease because they are untimely. The shifting changes of birth, life, sickness, and death, the real great matters — these are like the surging flow of a fierce torrent, which delays not for an instant but straightway pursues its course. And so, for both priest and layman, there must be no talk of moods in things they must needs accomplish. They must be free from this care and that, they must not let their feet linger.
Yoshida Kenkō (Japanese: 吉田兼好; 1283? – 1350?) was a Japanese author and Buddhist monk. His most famous work is Tsurezure-Gusa (Essays in Idleness), one of the most studied works of medieval Japanese literature. Born Urabe Kaneyoshi (卜部兼好).
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If man were never to fade away like the dews of Adashino never to vanish like the smoke over Toribeyama, but lingered on forever in the world, how things would lose their power to move us! The most precious thing in life is its uncertainty. Consider living creatures- none lives so long a man. The May fly waits not for the evening, the summer cicada knows neither spring nor autumn. What a wonderfully unhurried feeling it is to live even even a single year in perfect serenity.
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Bishop Köyu said (it seems to me very admirably), 'It is only a person of poor understanding who wishes to arrange things in complete sets. It is incompleteness that is desirable.' In everything regularity is bad. To leave a thing unfinished gives interest, and makes for lengthened life. They say that even in building the [imperial] palace an unfinished place is always left. In the writings of the ancients, inner and outer [Buddhist and non-Buddhist], there are many missing chapters and parts.