Yoshida Kenkō Quotes

Why is it so hard to do a thing Now, at the moment when one thinks of it.

A certain recluse, I know not who, once said that no bonds attached him to this life, and the only thing he would regret leaving was the sky.

It is excellent for a man to be simple in his tastes, to avoid extravagance, to own no possessions, to entertain no craving for worldly success.

To sit alone in the lamplight with a book spread out before you, and hold intimate converse with men of unseen generations — such is a pleasure beyond compare.

Even a false imitation of wisdom must be reckoned as wisdom.

Action and principle are fundamentally the same. If the outstanding appearances do not offend, the inward reality is certain to mature. We should not insist on our unbelief, but honour and respect these things [i.e., religion].

Bishop Köyu said (it seems to me very admirably), 'It is only a person of poor understanding who wishes to arrange things in complete sets. It is incompleteness that is desirable.' In everything regularity is bad. To leave a thing unfinished gives interest, and makes for lengthened life. They say that even in building the [imperial] palace an unfinished place is always left. In the writings of the ancients, inner and outer [Buddhist and non-Buddhist], there are many missing chapters and parts.

If man were never to fade away like the dews of Adashino never to vanish like the smoke over Toribeyama, but lingered on forever in the world, how things would lose their power to move us! The most precious thing in life is its uncertainty. Consider living creatures- none lives so long a man. The May fly waits not for the evening, the summer cicada knows neither spring nor autumn. What a wonderfully unhurried feeling it is to live even even a single year in perfect serenity.

There are innumerable instances of things which attach themselves to something else, then waste and destroy it. The body has lice; a house has mice; a country has robbers; inferior men have riches; superior men have benevolence and righteousness; priests have the Buddhist law.

Hello! Sorry I’m not home, but I have gone to rescue my friends who were captured by Bowser! - Super Mario World

They flock together like ants, hurry east and west, run north and south. Some are mighty, some humble. Some are aged, some young. They have places to go, houses to return to. At night they sleep, in the morning get up. But what does all this activity mean ? There is no ending to their greed for long life, their grasping for profit.

The pleasantest of all diversions is to sit alone under the lamp, a book spread out before you, and to make friends with people of a distant past you have never known.

One should write not unskilfully in the running hand, be able to sing in a pleasing voice and keep good time to music; and, lastly, a man should not refuse a little wine when pressed upon him.

A man who would be a success the world must first of all be a judge of moods, for untimely speeches will offend the ears and hurt the feelings of others, and so fail in their purpose. He has to beware of such occasions. But falling sick and bearing children and dying — these things take no account of moods. They do not cease because they are untimely. The shifting changes of birth, life, sickness, and death, the real great matters — these are like the surging flow of a fierce torrent, which delays not for an instant but straightway pursues its course. And so, for both priest and layman, there must be no talk of moods in things they must needs accomplish. They must be free from this care and that, they must not let their feet linger.

One would like to leave behind a glorious reputation for surpassing wisdom and character, but careful reflection will show that what we mean by love of a glorious reputation is delight in the approbation of others. Neither those who praise nor those who abuse last for long, and the people who have heard their reports are like likely to depart the world as quickly. Before whom then should we feel ashamed? By whom should we wish to be appreciated? Fame, moreover inspires backbiting. It does no good whatsoever to have one's name survive. A craving after fame is next foolish.