Lord Scarman found that what he calls "the black community" was alienated. He found also that the black community suffered a number of disadvantages:… - Enoch Powell

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Lord Scarman found that what he calls "the black community" was alienated. He found also that the black community suffered a number of disadvantages: in a period and in areas of special difficulties—economic, occupational, environmental—it had more than its fair share. The assumption—it is not argued; it is not even explicitly stated: it is an assumption—is that the black community is alienated because it is disadvantaged. That is a dangerous gap in the reasoning; for it is by no means self-evident, and by no means necessary, that the two facts should be connected as cause and effect. There is another possible explanation of the alienation. It is that the community, being of that size and composition and in those circumstances, is alien: alienation can be a manifestation of being alien. It can be the self-perception and the being perceived by others as different and distinct; and, in the case of a black community...it is a difference which is instantly and mutually visible and which produces mutual coherence or repulsion.

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About Enoch Powell

John Enoch Powell (16 June 1912 – 8 February 1998) was a British politician, classical scholar, author, linguist, soldier, philologist, and poet. He served as a Conservative Member of Parliament (1950–1974), then Ulster Unionist Party (UUP) MP (1974–1987), and was Minister of Health (1960–1963).

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Alternative Names: J. Enoch Powell John Enoch Powell
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Before more months or years are spent by Ministers, by economic staffs, by industrialists and by trade unionists, in a pursuit which is as foredoomed to futility as filling a sieve or making a rope of sand, it is time to call a halt, and to declare in round and unmistakeable terms that an incomes policy, in any relevant or useful sense, does not and cannot exist—except perhaps in a communist dictatorship.

The present-day Socialist would be perfectly at home in the France of Louis XIV, where officials decided what industries should be created and located in what parts of France and her colonies, minutely regulated the imports and exports, subsidised and controlled prices, and managed the economy even down to prescribing the patterns which were to be woven in the state-owned tapestry works of Aubusson. There is the spiritual home of the Socialist planner. If Louis XIV could read Signposts for the Sixties, with its promise of the powers of government used to enforce a national plan of investment and production...it would win his full approval and support. There are no doubt some points of dissimilarity between Mr. Harold Wilson and Louis XIV; but in their economic policies they are twin souls. And the psychology and attitude of mind behind their common policy is not at all unlike. "The state?" said Louis, "Why, that is myself!" Was it not a Socialist minister who within living memory proclaimed, "We are the masters now"?

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It is one of the handicaps arising from our insularity and a peculiar side effect of our self-conceit that we are simply incapable of comprehending the depth and durability of the resentment which is held against us by the Germans and the French, by the Germans for the obvious reason that we defeated them; by the French for the less obvious but still more potent reason that we did not share in their defeat... Nobody is more Francophile than I am. But we understand nothing if we do not understand the axiomatic nature of the laws of attraction and repulsion between an off-shore island nation and the political system of the adjacent continent... Politics is the continuation of war by other means... It is a little reminder that for the principal continental nations, notably Germany and France, the European Economic Community is indeed "the continuation of war by other means".

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