Try QuoteGPT
Chat naturally about what you need. Each answer links back to real quotes with citations.
" "The attainment of transcendent insight is the real object of the training advocated in the traditional Oral Teachings, which do not consist, as so many imagine, in teaching certain things to the pupil, in revealing to him certain secrets, but rather in showing him the means to learn them and discover them for himself.
Alexandra David-Néel (24 October 1868 – 8 September 1969) was a Belgian–French explorer, spiritualist, Buddhist, anarchist and writer. She wrote over 30 books about Eastern religion, philosophy, and her travels, including Magic and Mystery in Tibet which was published in 1929.
Try QuoteGPT
Chat naturally about what you need. Each answer links back to real quotes with citations.
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
Gradually hostile forces seemed to gather around me. I seemed to be obsessed by invisible beings who incited me to leave the country, insinuating that I should be able to advance no farther, either in my study of Lamaism or upon the actual soil of Tibet. By a sort of clairvoyance at the same time, I saw these unknown enemies triumphant and rejoicing, after my departure, at having driven me away.
Even the monks attached to morality acknowledge that a virtuous life and the monastic discipline, though of great value and advisable for the many, are but a mere preparation to a higher path. As for the adepts of the second system, they all believe in the beneficial results of a faithful adherence to the moral laws and the rules laid down for members of the religious Order.
The object of these teachings is not to amuse the simple-minded, those charitably called in the Tibetan Scriptures the "children", it is meant for the strong to make them stronger, for the intelligent to make them more intelligent, for the shrewd to develop their shrewdness and to lead them to the possession of transcendent insight (lhag thong) which constitutes the real enlightenment. p. 11