I will be candid. I believe God is a just God, rewarding and punishing us exactly as we act well or ill. I believe that such reward and punishment follow necessarily from His will as revealed in natural law, as well as in the Bible. I believe that as the highest justice is the highest mercy, so He is a merciful God. That the guilty should suffer the measure of penalty which their guilt has incurred, is justice. What we call mercy is not the remission of this, but rather the remission of the extremity of the sentence attached to the act, when we find something in the nature of the causes which led to the act which lightens the moral guilt of the agent. That each should have his exact due is Just — is the best for himself. That the consequence of his guilt should he transferred from him to one who is innocent (although that innocent one he himself willing to accept it), whatever else it be, is not justice. We are mocking the word when we call it such. If I am to use the word justice in any sense at all which human feeling attaches to it, then to permit such transfer is but infinitely deepening the wrong, and seconding the first fault by greater injustice. I am speaking only of the doctrine of the atonement in its human aspect, and as we are to learn anything from it of the divine nature or of human duty.

God is not just, God is not kind, God is not merciful, and understanding that is essential to true devotion.

[A]lmost all of them say that God from all eternity reprobates by far the greater part of mankind to eternal fire, without any eye at all to their sin. Which opinion my very soul abominates. For it makes God, the God of all mercies, to be the most fierce and unreasonable tyrant in the world. For the question is not here, what God may do by an absolute act of power, would He so use it upon the creature which He made of nothing: but what He hath done, and what stands with His wisdom, justice, and goodness to do.

First, then, God, being all-just, wishes to do justice; being all-wise, knows what justice is; being all-powerful, can do justice. Why then injustice? Either your God can do justice and won't or doesn't know what justice is, or he cannot do it. The immediate reply is: "What appears to be injustice in our eyes, in the sight of omniscience may be justice. God's ways are not our ways." Oh, but if he is the all-wise pattern, they should be; what is good enough for God ought to be good enough for man; but what is too mean for man won't do in a God.

Sins against God's mercy will bring the greatest and sorest judgments upon men's heads and hearts. Mercy is God's Alpha, justice is His Omega.

God is as just as He is merciful.

Dieu serait injuste si nous n'étions pas coupables.

The fury of Almighty God against evil is evidence of his goodness. If he wasn’t angered, he wouldn’t be good. We cannot separate God’s goodness from his anger. Again, if God is good by nature, he must be unspeakably angry at wickedness. But his goodness is so great that his anger isn’t confined to the evils of rape and murder. Nothing is hidden from his pure and holy eyes. He is outraged by torture, terrorism, abortion, theft, lying, adultery, fornication, pedophilia, homosexuality, and blasphemy. He also sees our thought-life, and he will judge us for the hidden sins of the heart: for lust, hatred, rebellion, greed, unclean imaginations, ingratitude, selfishness, jealousy, pride, envy, deceit, etc. Jesus warned, “But I say to you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.”

God's not unjust, he doesn't actually exist. We've been deceived. If God existed, he'd have made the world more just... I'll lend you a book and you'll see.

Their God is angry and unkind because they made him in their image.

A god that rewards credulity, a god that sanctions slavery, is unworthy of any kind of reverence or respect or devotion.

If God holds all mankind guilty for the sin of Adam, if he has visited upon the innocent the punishment of the guilty, if he is to torture any single soul for ever, then it is wrong to worship him.

God is a mean-spirited, pugnacious bully bent on revenge against His children for failing to live up to his impossible standards.

justice without mercy is cruelty; mercy without justice is dissolution.