Does Irish discontent arise because the priests of Maynooth are now insufficiently clad or fed? I have always thought that it arose because one-third… - John Bright

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Does Irish discontent arise because the priests of Maynooth are now insufficiently clad or fed? I have always thought that it arose because one-third of the people were paupers. I can easily see how, by the granting of this sum, you might hear far less in future times of the sufferings and wrongs of the people of Ireland than you have heard heretofore. For you find that one large means of influence possessed by those who have agitated for the redress of Irish wrongs is the support which the Irish Catholic clergy have given to the various associations for carrying on political agitation. And the object of this Bill is to tame down these agitators—it is a sop given to the priests. It is hush-money, given that they may not proclaim to the whole country, to Europe and to the world, the sufferings of the population to whom they administer the rites and the consolations of religion.

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About John Bright

John Bright (November 16, 1811 – March 27, 1889) was a British Radical and Liberal statesman, one of the greatest orators of his generation and a promoter of free trade policies.

Also Known As

Alternative Names: Rt. Hon. John Bright

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[W]hat more a blessing, than in these years of feebleness—may be sometimes of suffering—it must be often of solitude—if there be the power to derive instruction and amusement and refreshment from books which your great library will offer to every one? (Applause.) To the young especially this is of great importance, for if there be no seed-time there will certainly be no harvest, and the youth of life is the seed-time of life.

The moral law was not written for men alone in their individual character, but it was written as well for nations, and for nations great as this of which we are citizens. If nations reject and deride that moral law, there is a penalty which will inevitably follow. It may not come at once, it may not come in our lifetime; but, rely upon it, the great Italian is not a poet only, but a prophet, when he says: "The sword of heaven is not in haste to smite, Nor yet doth linger."

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The Romans were great conquerors, but where they conquered, they governed wisely. The nations they conquered were impressed so indelibly with the intellectual character of their masters, that, after fourteen centuries of decadence, the traces of civilisation were still distinguishable. Why should not we act a similar part in India? There never was a more docile people, never a more tractable nation. The opportunity was present, and the power was not wanting. Let us abandon the policy of aggression, and confine ourselves to a territory ten times the size of France, with a population four times as numerous as that of the United Kingdom. Surely that was enough to satisfy the most gluttonous appetite for glory and supremacy. Educate the people of India, and govern them wisely, and gradually the distinctions of caste would disappear, and they would look upon us rather as benefactors than as conquerors. And if we desired to see Christianity, in some form, professed in that country, we should sooner attain our object by setting the example of a high-toned Christian morality, than by any other means we could employ.

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