But the country of Ma’bar, which is so distant from the city of Dehli that a man travelling with all expedition could only reach it after a journey o… - Amir Khosrow

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But the country of Ma’bar, which is so distant from the city of Dehli that a man travelling with all expedition could only reach it after a journey of twelve months, there the arrow of any holy warrior had not yet reached; but this world-conquering king determined to carry his [p. 91] army to that distant country, and spread the light of the Muhammadan religion there. Malik Naib Barbak was appointed to command the army for this expedition, and a royal canopy was sent with him. The Malik represented that on the coast of Ma’bar were five hundred elephants, larger than those which had been presented to the Sultan from Arangal, and that when he was engaged in the conquest of that place he had thought of possessing himself of them, and that now, as the wise determination of the king had combined the extirpation of idolaters with this object, he was more than ever rejoiced to enter on this grand enterprise....

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About Amir Khosrow

Ab'ul Hasan Yamīn ud-Dīn Khusrau (1253 – 1325), better known as Amīr Khusrow Dehlavī, was a Sufi musician, poet and scholar from the Indian subcontinent.

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Alternative Names: Amir Khusrow Amir Khusrau Dihlavi Amir Khusrau Ab'ul Hasan Yamīn ud-Dīn Khusro Ab'ul Hasan Yamīn ud-Dīn Khusrau Amir Khushrow Dehlavi Amīr Khusraw Dihlavī
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After returning to Birdhul, he again pursued the Raja to Kandur, and took one hundred and eight elephants, one of which was laden with jewels. The Rai again escaped him, and he ordered a general massacre at Kandur. It was then ascertained that he had fled to Jalkota, an old city of the ancestors of Bir. There the Malik closely pursued him, but he had again escaped to the jungles, which the Malik found himself unable to penetrate, and he therefore returned to Kanaur, where he searched for more elephants. Here he heard that in Brahmastpuri there was a golden idol, round which many elephants were stabled. The Malik started on a night expedition against this place, and in the morning seized no less man two hundred and fifty elephants. He then determined on razing the beautiful temple to the ground, –You might say that it was the Paradise of Shaddad, which, after being lost, those hellites had found, and that it was the golden Lanka of Ram. The roof was covered with rubies and emeralds,-in short, it was the holy place of the Hindus, which the Malik dug up from its foundations with the greatest care, and the heads of the Brahmans and idolaters danced from their necks and fell to me ground at their feet, and blood flowed in torrents. The stone idols called Ling Mahadeo, which had been a long time established at that place, quibus, mulieres infidelium pudenda sua affricant,12 these, up to this time, the kick of the horse of Islam had not attempted to break. The Musulmans destroyed all the lings, and [p. 97] Deo Narain fell down, and the other gods who had fixed their seats there raised their feet, and jumped so high that at, one leap they reached the fort of Lanka, and in that affright the lings themselves would have fled had they had any legs to stand on. Much gold and valuable jewels fell into the hands of the Musulmans, who returned to the royal canopy, after executing their holy project on the 13th of Zi-l ka’da, 710 H. (April, 1311 A.D.). They destroyed all the temples at Birdhul, and placed the plunder in the public treasury.

The intellectual decline of the Muslims was hastened by the peculiar position of the faithful in India: They had made India their permanent home; many of them were Indians by race; and all had become so in their personal appearance, thoughts, manners and customs. And yet their religious teachers urged them to look back to ancient Arabia and draw their mental sustenance from the far-off age of the Prophet. The language of their religion must be Arabic, which not one in a hundred fully understood ; their cultural language was Persian, which a few more learnt with difficulty and used with an impurity that excited the laughter and acorn of the Persian born. The greatest Indo-Persian poet was Amir Khusrau, but even he was ranked with third-class poets among the natives of Persia. Faizi, our second best, was held to be still inferior. Witness the scorn poured by Babur and Shaikh Ali Hazin alike on the Persian style of the Indian Muslims.

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Praise be to God!, that he (the sultan) so ordered the massacre of all the chiefs of Hindustan out of the pale of Islam, by his infidel-smiting sword, that if in this time it should by chance happen that a schismatic should claim his right, the pure Sunnis would swear in the name of this Khalifa of God, that heterodoxy has no right.

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