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" "Man is by definition pontifex, "builder of bridges", or "builder of a bridge". For man possesses essentially two dimensions, an outward and an inward; he therefore has the right to both, or else he would not be man, precisely; to speak of a man without surroundings is as contradictory as to speak of a man without a core. On the one hand, we live among the phenomena which surround us and of which we are a part, and on the other hand, our hearts are rooted in God; consequently we must realize as perfect an equilibrium as possible between our life in the world and our life directed toward the Divine. Obviously this second life determines the first and gives it all its meaning; the rights of outwardness depend upon measures which pertain to the inward and which the inward imposes upon us.
Frithjof Schuon ( ; ; 18 June 1907 – 5 May 1998) was a Swiss philosopher and spiritual leader, belonging to the Traditionalist School of Perennialism. He was the author of more than twenty works in French on metaphysics, spirituality, religion, anthropology and art. He was also a painter and a poet. With René Guénon and Ananda Coomaraswamy, Schuon was one of the major 20th-century representatives of the philosophia perennis. Like them, he affirmed the reality of an absolute Principle – God – from which the universe emanates, and maintained that all divine revelations, despite their differences, possess a common essence: one and the same Truth. He also shared with them the certitude that man is potentially capable of supra-rational knowledge, and undertook a sustained critique of the modern mentality severed, according to him, from its traditional roots. Following Plato, Plotinus, Adi Shankara, Meister Eckhart, Ibn Arabī and other metaphysicians, Schuon sought to affirm the metaphysical unity between the Principle and its manifestation. Initiated by Sheikh Ahmad al-Alawī into the Sufi Shādhilī order, he founded the Tarīqa Maryamiyya. His writings emphasize the universality of metaphysical doctrine, along with the necessity of practicing a religion; he also insists on the importance of the virtues and of beauty. Schuon cultivated close relationships with a large number of personages of diverse religious and spiritual horizons. He had a particular interest in the traditions of the North American Plains Indians, maintaining firm friendships with a number of their leaders and being adopted into both a Lakota Sioux tribe and the Crow tribe. Having spent a large part of his life in France and Switzerland, at the age of 73 moved to Bloomington, Indiana, where he had a community of disciples.
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To say that God is "unknowable" is, on the one hand simply a manner of speaking which intends to emphasize that reason is limited in principle, and on the other hand that the intellect, accidentally obscured, is limited in fact. To possess total Knowledge is to be possessed by it: it is to be a "knower by God" (ʿārif bi ʾLlāh), in the sense that God reveals Himself to the extent that He is, in us, both the Subject and the Object of Knowledge.
To transcend oneself: this is the great imperative of the human condition; and there is another that anticipates it and at the same time prolongs it: to dominate oneself. The noble man is one who dominates himself; the holy man is one who transcends himself. Nobility and holiness are the imperatives of the human state.
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