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" "The omnicidal regimes of 'civilization' and global capitalism have reached their zenith and will end - whether through an ascendent global resistance stronger than this dying world system, or through the cataclysmic adjustments the planet already has initiated, such as those that will ensure its evolution for billions of years to come.
Steven Best (born December 1955) is an American philosopher, academic and animal rights activist. He is Associate Professor of Humanities and Philosophy at the .
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Despite the inspirational platitude, we must realize that failure is an option. Our future is problematic at best and doomed at worst. There is no inherent purpose we are here to fulfill, no destiny at which we are assured to arrive at in glory, however tardy, tattered, bruised, and blackened we might be. There are no guiding angels to protect us from failure and no God to save us from an apocalypse. Countless millions of species have been annihilated in past , our Homo ancestors are gone forever, we are dispatching thousands of other species into oblivion, and there is nothing but the determination of aware, concerned, and committed peoples to save Homo sapiens from vanishing into nothingness as well. As Michael Boulter notes, the earth is a self-organizing system that strives toward balance, and species lose out, if necessary, to the larger dynamics of ecological imperatives. "Extinctions are an essential stimulus to the evolutionary process," and humans are not only expendable in the overall calculus, their demise would be a positive and necessary event.
We consider this a case of how nonviolence leads to violence when pacifists refuse to intervene when violence is occurring, as the capitalist speciesist butchers bash the brains and carve up the planet knowing their violence is protected by the shield of nonviolence practiced by opponents with dulled instincts and a slave mentality, opponents who throw down their weapons before entering into battle. The fundamentalist pacifist argument is an ideal pertinent to communities of saints but not to a society of human beings rooted in both a social and biological past riddled with violence, murder and genocide. Nonviolence should be the first option, but not the only option.
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Detractors insist that it is only a matter of time before the ALF inadvertently kills someone or pursues a course of violence. Some critics argue that the ALF has already injured or killed people, but they confuse the ALF with ultra-radical English groups such as the and the . While in solidarity with the ALF on many points, the Animal Rights Militia, the Justice Department, and the feel the ALF is too conservative in its policy of nonviolence. In contrast, they openly espouse physical violence against animal oppressors, unable to fathom why some believe that a human life has absolute value, especially if it involves a person inflicting violence upon animals. Consequently, these pro-violence groups employ fake poisoning scares to force companies to pull their products from the shelves. They target exploiters with booby-trapped letters fitted with poisoned razor blades. They set off bombs and they issue death threats. The Animal Rights Militia, the Justice Department, and the Revolutionary Cells graduated from the “all is justified” school, and they aim to ratchet up the conflict between activists and industry to new levels. Razor blade letters, bomb threats or bomb attacks, arson, harassment, death threats, and physical assaults have proven to be effective means of preventing and ending animal exploitation, and therefore will continue to be used by the most militant elements of the struggle.