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Naturally, we will continue to speak the double language of fidelity and rupture, to oscillate between being a prosecutor and a defense lawyer. That … - Pascal Bruckner
" "Naturally, we will continue to speak the double language of fidelity and rupture, to oscillate between being a prosecutor and a defense lawyer. That is our mental hygiene: we are forced to be both the knife and the wound, the blade that cuts and the hand that heals. The first duty of a democracy is not to ruminate on old evils, it is to relentlessly denounce its present crimes and failures. This requires reciprocity, with everyone applying the same rule. We must have done with the blackmail of culpability, cease to sacrifice ourselves to our persecutors. A policy of friendship cannot be founded on the false principle: we take the opprobrium, you take the forgiveness. Once we have recognized any faults we have, then the prosecution must turn against the accusers and subject them to constant criticism as well. Let us cease to confuse the necessary evaluation of ourselves with moralizing masochism. There comes a time when remorse becomes a second offence that adds to the first without cancelling it. Let us inject in others a poison that has long gnawed away at us: shame. A little guilty conscience in Tehran, Riyadh, Karachi, Moscow, Beijing, Havana, Caracas, Algiers, Damascus, Yangon, Harare, and Khartoum, to mention them alone, would do these governments, and especially their people, a lot of good. The fines gift Europe could give the world would be to offer it the spirit of critical examination that it has conceived and that has saved it from so many perils. It is a poisoned gift, but one that is indispensable for the survival of humanity.
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About Pascal Bruckner
Pascal Bruckner (born 15 December 1948, in Paris) is a French writer, one of the "New Philosophers" who came to prominence in the 1970s and 1980s. Much of his work has been devoted to critiques of French society and culture.
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The average European, whether male or female, is extremely sensitive, always ready to shoulder the blame for the poverty of Africa or Asia, to sorrow over the world’s problems, to assume responsibility for them, always ready to ask what Europeans can do for the South rather than asking what the South could do for itself.
As good heirs of the Bible, we think that a great misfortune necessarily follows a great infraction. In this respect the intellectual caste, in our world, is the penitential class par excellence, continuing the role of the clergy under the Old Regime. We have to call its members what they are: officials of original sin.
[I]t is not hard to predict which one will crush the other once its objectives have been achieved. The Leftist intransigence that refuses any compromise with bourgeois society and cannot castigate too severely “little white men” actively collaborates with the most reactionary elements in the Muslim religion. But if the far Left courts this totalitarian theocracy so assiduously, it is perhaps less a matter of opportunism than of a real affinity. The far Left has never gotten over communism and once again demonstrates that its true passion is not freedom, but slavery in the name of justice.
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