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" "“We are not afraid of death,” the suicide bombers say to show their superiority to ordinary people. But they are afraid of life, constantly trampling on it, slandering it, destroying it, and training children still in their cradles for martyrdom. Observers have noted that the photos of terrorists taken a few hours before they made their attacks show people who are serene and at peace. They have eliminated doubt: they know. It is the paradox of open societies that they seem to be disordered, unjust, threatened by crime, loneliness, and drugs because they display their indignity before the whole world, never ceasing to admit their defects, whereas other, more oppressive societies seem harmonious because the press and the opposition are muzzled. “Where there are no visible conflicts, there is no freedom,” Montesquieu said.
Pascal Bruckner (born 15 December 1948, in Paris) is a French writer, one of the "New Philosophers" who came to prominence in the 1970s and 1980s. Much of his work has been devoted to critiques of French society and culture.
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Naturally, we will continue to speak the double language of fidelity and rupture, to oscillate between being a prosecutor and a defense lawyer. That is our mental hygiene: we are forced to be both the knife and the wound, the blade that cuts and the hand that heals. The first duty of a democracy is not to ruminate on old evils, it is to relentlessly denounce its present crimes and failures. This requires reciprocity, with everyone applying the same rule. We must have done with the blackmail of culpability, cease to sacrifice ourselves to our persecutors. A policy of friendship cannot be founded on the false principle: we take the opprobrium, you take the forgiveness. Once we have recognized any faults we have, then the prosecution must turn against the accusers and subject them to constant criticism as well. Let us cease to confuse the necessary evaluation of ourselves with moralizing masochism. There comes a time when remorse becomes a second offence that adds to the first without cancelling it. Let us inject in others a poison that has long gnawed away at us: shame. A little guilty conscience in Tehran, Riyadh, Karachi, Moscow, Beijing, Havana, Caracas, Algiers, Damascus, Yangon, Harare, and Khartoum, to mention them alone, would do these governments, and especially their people, a lot of good. The fines gift Europe could give the world would be to offer it the spirit of critical examination that it has conceived and that has saved it from so many perils. It is a poisoned gift, but one that is indispensable for the survival of humanity.
The average European, whether male or female, is extremely sensitive, always ready to shoulder the blame for the poverty of Africa or Asia, to sorrow over the world’s problems, to assume responsibility for them, always ready to ask what Europeans can do for the South rather than asking what the South could do for itself.
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