The need for a body of common knowledge and common reference does not disappear when a society is pluralistic. On the contrary, it grows more necessa… - Jacques Barzun

Seeing clearly within himself and always able to dodge around the ends of any position, including his own, Shaw assumed from the start the dual role of prophet and gadfly. To his contemporaries it appeared frivolous and contradictory to perform as both superman and socialist, sceptic and believer, legalist and heretic, high-brow and mob-orator. But feeling the duty to teach as well as to mirror mankind, Shaw did not accept himself as a contradictory being.

I quite understand how we are driven to lead statistical lives, but I repeat that it is the duty of art to make us imagine the particular; to make us understand that the rights of one human being are not a fraction of the rights of more than one, and at the same time that in any situation of collective evil, the suffering is felt by no more than one person; only one feels the bitter agony of injustice, only one dies

Shaw knows at any moment, on any subject, what he thinks, what you will think, what others have thought, what all this thinking entails; and he takes the most elaborate pains to bring these thoughts to light in a form which is by turns abstract and familiar, conciliatory and aggressive, obvious and inferential, comic and puzzling. In a word, Shaw is perhaps the most consciously conscious mind that has ever thought — certainly the most conscious since Rousseau; which may be why both of them often create the same impression of insincerity amounting to charlatanism. Yet it is by excess of honesty that Shaw himself lent color to his representation as an inconsequential buffoon bent on monopolizing the spotlight.