God exists since mathematics is consistent, and the Devil exists since we cannot prove it. - André Weil

An important point is that the p-adic field, or respectively the real or complex field, corresponding to a prime ideal, plays exactly the role, in arithmetic, that the field of power series in the neighborhood of a point plays in the theory of functions: that is why one calls it a local field.

Both the Jews and the brahmins of southern India are communities that, for twenty centuries, have devoted themselves tirelessly to the most abstract subtleties of grammar and theology. For the Jews it was the study of the Talmud, a task often passed down from father to son; for the brahmins, it was the Brahmanas and the Upanishads. It is hardly surprising that the younger generations, when their time came, turned toward the sciences, and preferably the most abstract among them: this trend was merely the natural extension of millennial traditions.

In establishing the tasks to be undertaken by Bourbaki, significant progress was made with the adoption of the notion of structure, and of the related notion of isomorphism. Retrospectively these two concepts seem ordinary and rather short on mathematical content, unless the notions of morphism and category are added. At the time of our early work these notions cast new light upon subjects which were still shrouded in confusion: even the meaning of the term "isomorphism" varied from one theory to another. That there were simple structures of group, of topological space, etc., and then also more complex structures, from rings to fields, had not to my knowledge been said by anyone before Bourbaki, and it was something that needed to be said. As for the choice of the word "structure," my memory fails me; but at that time, I believe, it had already entered the working vocabulary of linguists, a milieu with which I had maintained ties (in particular with Émile Benveniste).