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" "Perhaps the view of the harmony reestablished in a soul — I say in one only — by the doctrine of redemption, is the proof that Christianity is the remedy devised of God to put an end to our internal discordances. Perhaps, in a word, in these observations dwells a sufficient demonstration, a complete apology. But Pascal does not consider the demonstration as even commenced which he has in view, because that demonstration is calculated for the requirements of pure reason. He only believes that what he has said is fitted to dispose his hearers to listen with good-will, and even with a lively interest, to what he has still to say. p. 48
Alexandre Rodolphe Vinet (June 17, 1797 – May 4, 1847) was a Swiss critic and theologian.
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The point of departure, the datum of the whole chapter, is this. "Man is made to know the truth: he desires it ardently, he searches for it; yet when he tries to seize it, he is so dazzled and confounded, that he gives occasion to dispute his possession of it. It is this that has given birth to the two sects of Pyrrhonists and Dogmatists, the former of whom have wished to take away from man all knowledge of the truth, the latter strive to assure him of it; but each with reasons so little truth-like, that they increase the confusion and embarrassment of man, as long as he has no other light than that which he finds in his own nature." p. 131
Has the reason shared the condition of the other faculties, which our fall has so grievously injured? Is the reason corrupted? Mediately, yes; immediately, no: at least that is my belief. Our reason is the reporter of our sensations: if our sensations make a false deposition, our reason will make a false judgment. And this is what happens through the obscuration of our moral sense and the tumult of our passions; the judge is uncorrupted, but he is misinformed. p. 35