Suffering and death [...] are therefore problematic for the ego rather than the organism. The organism accepts them through ecstasy, but the ego is r… - Alan Watts

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Suffering and death [...] are therefore problematic for the ego rather than the organism. The organism accepts them through ecstasy, but the ego is rigid and unyielding and finds them problematic because they affront its pride.

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About Alan Watts

Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.

Biography information from Wikiquote

Also Known As

Alternative Names: Alan Wilson Watts Alan W. Watts
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Additional quotes by Alan Watts

The energy and material which we have all squandered on making war since even 1914 could have warmed, fed, and clothed everyone on Earth, but we go about this atrocious squandering in the name of such immaterial and irrelevant fantasies as religion, honor, ideology, progress, racial purity, and patriotism — the last being not love of one’s country but of the idea of one’s country

Although the rhythm of the waves beats a kind of time, it is not clock or calendar time. It has no urgency. It happens to be timeless time. I know that I am listening to a rhythm which has been just the same for millions of years, and it takes me out of a world of relentlessly ticking clocks. Clocks for some reason or other always seem to be marching, and, as with armies, marching is never to anything but doom. But in the motion of waves there is no marching rhythm. It harmonizes with our very breathing. It does not count our days. Its pulse is not in the stingy spirit of measuring, of marking out how much still remains. It is the breathing of eternity, like the God Brahma of Indian mythology inhaling and exhaling, manifesting and dissolving the worlds, forever. As a mere conception this might sound appallingly monotonous, until you come to listen to the breaking and washing of waves.

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The fact that happiness is associated with relaxation does not mean that it is impossible to be happy in the midst of strenuous effort, for to be truly effective great effort must, as it were, revolve upon a steady unmoving center. The problem before us is how to find such a center of relaxed balance and poise in man's individual life - a center whose happiness is unshaken by the whirl that goes on around it, which creates happiness because of itself and not because of external events, and this in spite of the fact that it may experience those events in all their aspects and extremes from the highest bliss to the deepest agony.

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